The Abbot wrote from Denham; but his heart was with his Brethren in a time of trouble.
There are also signs that in normal times he was exercising an effect on the organization of conventual activity. In his roll for 1393-4 the officer called the Warden of the Churches made entry that he had paid to Peter Coumbe, as Sacrist, the sum of 32s., at the rate of 4s. for each of the Abbey's eight principal feasts," in accordance with the recent ordinance of the lord William now Abbot."[ 75] It is an intimation that the Abbot was already making his influence felt, and was encouraging his Brethren to regard the solemnities of divine worship[ 76] as the chief care of their monastic life.
VIII
THE ABBOT ABROAD
But though we may realize that Abbot Colchester loved his Convent and cherished it, we still have to think of him as being often compelled to wander far from it. True, he had spent so much time in Rome before his election, that he was able to escape in 1390 the triennial visit ad limina which was normally expected of an Abbot. He was represented on that occasion by John Borewell, an active and efficient monk, who had succeeded him in the Archdeaconry in 1387; he was also represented by the gifts of himself and his Brethren on the occasion of the year of Jubilee, which are carefully recorded in the Liber Niger (f. 92). But that exemption did not avail to keep him at home, for we are told that on December 14, 1391, he set out for the Continent on the King's business, the King being responsible for his travelling charges and his safe conduct.[ 77]
In 1393 he was commissioned by the Pope to join the Bishop of Salisbury and the Abbot of Waltham in an inquiry into the statutes and customs of the Collegiate Chapter of the Chapel in Windsor Castle, and to correct and reform these, where they seemed to need it.[ 78] John de Waltham, Bishop of Salisbury, and our Abbot were there associated not for the first time or the last. Two years later the Bishop died, and was buried by Richard's desire in the Confessor's Chapel. Waltham was a successful favourite, without claim to royal sepulture, and we may assume that Colchester and the Convent were among the many who protested. It is, perhaps, not unfair to assert that "the Abbey was well considered for this," or that the monks' "scruples were overborne by gifts of money and vestments."[ 79] Yet it is a fact that, whereas the Bishop was buried in 1395, the indenture tripartite,[ 80] which dealt with the use to be made of the gifts, was not drawn up till July 15, 1412. It recites that the Bishop, who had served the Kings of England from his boyhood in their Chancery and in other and higher offices, was buried among the tombs of the Kings;[ 81] that at the sight of his bier—we must, no doubt, think of Abbot Colchester as standing by—Richard II. had given to the Abbey a rich "Jesse" vestment valued at 1000 marks, and that the executors had added another vestment valued at £40 and 500 marks in money. Colchester and the Convent covenanted to observe the Bishop's obit—September 18—which we know they did to the last. They also admitted into their company one of the Bishop's executors, Ralph Selby, Archdeacon of Buckingham, giving him precedence next to the Prior with corresponding privileges, and granting him, in 1402-3, a yearly pension of £4. This does not support the notion of the Convent's hostility to John de Waltham; at the same time it occurs too late to be reckoned as a bargain entered into for the purpose of securing to the Bishop a posthumous honour which they were unwilling to accord, even when Richard II. asked for it.