The Nile becomes much more interesting above the Atbara, and the banks in places are clothed with dense vegetation. We stopped several times to take in wood for the engine, and at one of our halting-places, Zeibad, during a ramble on shore, I found the bushes full of little doves (turtur Senegalensis), and a flock of wild geese got up, offering a fine shot had one carried a gun. A few hundred yards away I noticed a line of huge Marabout storks. The plumage of these birds is very striking, and I have heard it suggested that when on one occasion during the Atbara campaign a correspondent rode back to camp in hot haste with the report that he had been chased by Dervishes, he had really fallen in with a line of Marabout storks, and mistaken their mottled plumage for Arab "gibbehs." Farther along the bank we skirted a huge marsh—a perfect paradise for a sportsman: teal, duck, and snipe rose in vast coveys; on a tall bush a large fishing eagle was perched, which paid scant attention to the steamer; while at the foot two small crocodiles or very large water-lizards lay basking in the sunshine. On every side a multitude of cranes, secretary birds, and the sacred ibis stalked solemnly about in dignified silence. The whole formed a charming picture of animal life undisturbed by the presence of man—every creature working out its own perfection in "delight and liberty."
The voyage was full of interest. By day we wrote up our diaries, took photographs of interesting bits of river scenery, or occasionally got a shot at a wild duck or goose, which formed a welcome addition to our larder. About half-way to Shabluka we sighted the curious pyramids of Meroe, thirteen or fourteen in number. These seem to be often irregular in shape, and are not nearly so large as the pyramids of Ghizeh or Sakhara. They stand all solitary in a waste of sand and rock, strange enigmatic relics of a vanished race. The region of Meroe once formed a kingdom in itself, which succeeded the Ethiopian kingdom of Napata, lower down the river. The dynasties of the Meroitic kings attained considerable power, and were able to retain their independence when the rest of Egypt became subject to foreign control. Meroe was formerly a flourishing centre for caravan and river-borne trade, but this seems to have disappeared by the Christian era, for in Nero's time it is described as a desolate wilderness, and this fact seems to render untenable the belief that the Queen Candace mentioned in the Acts was the sovereign of Meroe. From the time of Justinian to the 14th century Meroe was absorbed in the kingdom of Dongola, whose inhabitants professed the Jacobite form of Christianity. Quite recently I heard that an altar had been found somewhere in the Meroe region with an inscription to Isa (Jesus), who still lives in the tradition of the country as a great Sheikh. Now that the Sudan has been opened up, and travellers need not fear a compulsory experience of the Khalifa's hospitality at Omdurman, one of the first steps which English archæologists ought to undertake is the investigation of the countless ruins, tombs, inscriptions, and so forth, which exist south of Wady Halfa. No one, for instance, has yet deciphered the script which is met with amongst the ruins in the Wady Ben Naga. Lepsius explored these ruins in 1844, and published some of the curious inscriptions in his Denkmäler; but until a bilingual inscription is discovered which will, like the Rosetta Stone, furnish a clue to this mysterious writing, Egyptologists will continue to sigh over its inscrutable characters. Professor Sayce had asked me to bring back some "squeezes" and photographs from the Meroitic inscriptions; but, alas, on the return journey the squeeze paper and photographic apparatus were lost by the capsizing of some ghyassas, and so I could do nothing in the cause of palæography.
A short distance past the pyramids we caught up a curious procession wending its way along the bank. A famous Gaalin sheikh, Hamara Wad Abu Sin, was journeying southwards to join the Anglo-Egyptian forces. This important ally led the way on foot, followed by a retainer armed with a Remington. Then came a baggage camel carrying the personal luggage of the chieftain, and the rear was brought up by two men and two boys. When the gunboat got opposite the old sheikh, he at once jumped into the river and swam to us, followed by one of the small boys, who kept his master's bundle of clothes out of the water. Wad Abu Sin is head of the Shukryeh tribe, and is noted throughout the Sudan for his personal bravery. His father was mudir of Khartum under Gordon, and he himself was a prisoner in that town until he managed to escape through Abyssinia. It was touching to see the old man's joy at meeting Slatin, his fellow-sufferer under the cruel tyranny of the Khalifa.
At Magyrich, on the western bank, we found the Lancers encamped in a beautiful palm grove, and Cross and I were especially glad to see our camel with the two servants, who had evidently managed to pick up the column. Some distance lower down than Magyrich we had already passed two little groups of Lancers. One batch of twelve stood on the bank, and asked us to take them on board, as their horses had broken down; the other party consisted of only two men, whose comrade had just died of sunstroke, and been buried by the survivors under a mimosa bush.
At 5 a.m. a man swam to the boat from the shore, who turned out to be a deserter from Omdurman. He stated that when he left two of the Dervish boats were on the point of starting to the South, in order, perhaps, to fetch grain, and that the Khalifa was at present with his army, at the outermost of the Omdurman lines of defence, about three miles to the north of the town. This seemed to confirm the general belief, which was afterwards verified, that the decisive battle would not be fought in front of the Kerreri ridge, some ten miles north of the capital, but in front of Omdurman itself.
The sight of Metemmeh was full of interest. On the opposite bank lay the ingeniously constructed forts of Shendy, with solid mud walls, thirty-five feet thick. Miles back beyond Metemmeh, in the desert, lay Abu Klea, and between the two the hamlets of Abu Kru and Gubat. The fighting which we were destined to experience before Omdurman was as nothing compared with the desperate struggles in 1885, when the gallant column of British troops fought its way through overwhelming numbers from Abu Klea to the Nile. Englishmen may well be proud of this splendid feat of arms, unexampled as it is in the history of the Sudan campaigns. Major Stuart-Wortley, who was present at the series of fights from Abu Klea to the Nile, pointed out to me the mud-hut to which Sir Herbert Stewart had been carried. How pitiful to think that the lives of this gallant leader and many another brave man were sacrificed in vain! Instead of helping to save the beleaguered city and rescue Gordon, the dearly-won victory of Abu Klea only seemed to hasten the destruction of Khartum. The Mahdist forces were so incensed by the sight of their wounded comrades brought back after the battle, that they demanded to be led at once to the assault, and captured the town almost without resistance.
We heard, by the way, at Nasri that all the graves of the gallant men who fell in the fighting from Abu Klea to Metemmeh had been desecrated by the Dervishes, and that the white bones lay scattered over the desert. One exception, however, had been made. The resting-place of Sir Herbert Stewart had not been molested.
The above news was, I believe, embodied in several telegrams, but was struck out by the Press Censor, as it was thought likely to cause pain to many in England whose relatives had fallen in the Abu Klea campaign. Afterwards, too, some doubts were thrown upon the truth of the report; but even if the story was well founded, it matters little. Of our valiant dead we may surely say, in the immortal words of the Athenian statesman, "They received each one for himself the noblest of all sepulchres. I speak not of that in which their remains are laid, but of that in which their glory survives.... For the whole earth is a sepulchre of famous men: not only are they commemorated by columns and inscriptions, but there dwells also an unwritten memorial of them, graven not on stone, but in the hearts of men."
The evening before we reached Nasri Island we were suddenly overtaken by a terrific sandstorm. Two vast columns of sand rose straight up from the desert and swept rapidly towards us. The sky was black with clouds, birds ceased to sing, and the grasshoppers chirruped no more, as all living creatures, from ourselves downward, prepared for the coming terror. The Tamai at once tied up to the bank, and we waited for the hurricane. Suddenly it came rushing upon us. Everyone clutched books, camp-chairs, cameras, plates, bottles—whatever lay within reach—and sat tight, while the gunboat heeled over beneath the shock. The storm was shortlived; streams of sunshine broke afresh through the clouds, and birds and insects came forth from their hiding-places, and rejoiced that the tyranny was overpast. We speedily collected our scattered properties and went on our way. Yet all night long the lightning flashed incessantly, showing up every bush and rock on the river bank as clearly as at noonday.