We reached Alexandria by August 2nd, on which day was fought, exactly one hundred years before, the Battle of the Nile. The words which were used to describe this achievement, "It was not a victory, it was a conquest," might, exactly one month afterwards, have been well used of another British triumph before the walls of Omdurman! But whereas the Mahdist enemy has vanished never to reappear, our ancient adversaries, the French, are still in Egypt with all their traditional eagerness to thwart and injure us—an eagerness which seems to be increased, if possible, by their realisation of the fact that their power in Egypt is gradually waning. I learnt from an authority of the highest standing that in a list of official appointments made from day to day there is a marked decrease in the number of French names, and of course a corresponding increase in English ones. It is certain, too, that the vast majority of educated Egyptians are coming to realise clearly the injury which is inflicted on their country by the obstinacy and perversity of the French, whose policy is one of sheer obstruction to any measure of progress suggested by the British advisers of the Khedive, however reasonable its conditions and beneficial its results. The present scheme of new irrigation works at Philae, which will bring thousands of fresh acres under cultivation and increase the revenue enormously, has, needless to say, received the most violent opposition from the French. How long are we going to tolerate this absurd political farce? When will a British Government have the courage to inform the world that we officially recognise what is already a fait accompli, and intend to remain in sole and permanent possession of a country for which we have done so much?

Several amusing stories are told in Cairo of the animosities which often exist between Englishmen and Frenchmen as individuals. Some time ago, a naval lieutenant in uniform entered the Bar Splendid, near the Esbekiyeh Gardens, and called for some refreshment. Three Frenchmen entered simultaneously, and as the lieutenant raised the glass to his lips his arm was jogged so roughly that half the liquor was spilt. He turned to the three Frenchmen, but as they did not look at him he concluded that the occurrence was a mere accident due to his neighbours' clumsiness, but unnoticed by them. He therefore raised his half-filled glass once more, and this time actually saw one of the Frenchmen deliberately jog his arm. Justly furious at this uncalled for insult, the Englishman, who was an excellent "bruiser," laid about him with such vigour and dexterity that in a twinkling two of his assailants were sprawling on the sanded floor of the restaurant. He turned to the third. "No, you're too small," said he, and forthwith seizing the diminutive Gaul by the back of his collar, he slid him under one of the tables, and, leaving the trio in their undignified positions, he walked quietly out of the café and reported the occurrence to his superior officer. Next day, three Frenchmen, whose features were somewhat discoloured and bedraggled, rang the bell at the lieutenant's quarters with a view to "demand satisfaction." But on the doorstep stood the lieutenant's servant, a huge bluejacket, who informed the visitors that a British officer could not cross swords with persons of their inferior social standing. As the Frenchmen were persistent and noisy, the sailor exclaimed, "Well, it was my master's day yesterday, but, strike me blue, it's mine to-day!" and with that he cleared for action by rolling up his sleeves. The sight, however, of his brawny arms, coupled with a vivid recollection of le box as practised by the British, appeared to impress the three would-be duellists, and they speedily withdrew.

We stayed for several days at Shepheard's, where the semi-comatose servants gradually awoke from the lethargy which overtakes them out of the season, and did their best to make us comfortable. The general torpor which seizes upon Cairo during the hot summer months was broken during our stay by the incessant despatch of troops to the front. Every afternoon detachments of infantry and cavalry marched briskly through the streets towards the station with drums and fifes, and "Auld Lang Syne" was played as the train steamed away. It was curious to notice how infinitesimal was the interest which seemed to be aroused in the passers-by. The Egyptian natives scarcely took the trouble to glance at the columns as they marched past in full war kit and brown kharki uniforms. A little knot of Europeans, whose smallness served to emphasise the emptiness of the hotel, would step out upon the verandah—where, by the way, the temperature was nearly 100° in the shade—and follow with their eyes the passing battalions; but otherwise no interest whatever seemed to be aroused by their departure. The fact is, that it never occurs to Egyptians of the lower classes that they have any share or lot in what is perpetrated by the powers that be. They are, as Aristotle expressed it, "slaves by nature," and centuries may roll by before any other political sentiment is instilled into this most conservative of nations than that of fear and acquiescence. At the same time, this lack of interest is certainly not prevalent to the same extent amongst the educated and enlightened sections of Egyptian society. Whatever may be the divergency of opinion à propos of various questions of internal reform, or larger problems as to the ultimate government of the country—whatever be the diverse opinions on topics such as these amongst the educated natives—there is a practically unanimous approval of two enterprises now in hand—the new Barrage of the Nile, and the recovery of the Sudan.

The social life of the upper classes in Egypt is gradually yielding to European influences. Much has been accomplished in this direction during the space of a single generation. Egyptian gentlemen, whose fathers wore the turban and loose native dress, now get their tweed suits and patent leather boots from English firms. The position of women too is steadily improving as education advances, and home life, to the dismay of the "Old Egyptian" party, is being slowly but steadily revolutionised in the direction of greater freedom and independence for the ladies. Some time ago I received a most kind invitation from an Egyptian Pasha to dine with him. I dressed and drove off to his house, thinking, of course, that I should merely share a tête-à-tête meal with His Excellency. What was my surprise to meet in a kind of drawing-room the Pasha's wife and three charming daughters, who all spoke English, French, German, and Arabic with fluency! An excellent dinner was served, towards the end of which a strange compound made its appearance in a large tureen. I was on the point of declining this delicacy, when it flashed upon me that the mess of pottage must be meant for plum-pudding, and had been prepared expressly in my honour. It was even so. As I ladled some of the pudding into a soup plate I expressed my keen satisfaction at the appearance of this British dish; and I think that my enthusiastic remarks led the family to believe that the staple article of diet in English households was plum-pudding, served at all meals all the year round. After dinner we returned to the drawing-room, where the Misses Pasha played admirably a variety of selections from Grieg and Brahms, and finally, "God Save the Queen," at the close of a very pleasant evening, which gave me a vivid impression of the advancement which is being gradually effected in the home life of the more enlightened Egyptians, though, of course, the liberty enjoyed by my kind hostess and her accomplished daughters is as yet the exception rather than the rule.

Our few days in Cairo were fully taken up with preparations for the campaign. One consequence of the inrush of officers and correspondents was a dearth of horses. The neighbourhood had been ransacked for animals, and if the demand continued it seemed as though Ammianus' prediction, slightly altered, would become true of Cairo, "Creditur jam equos defuturos esse." The price of riding horses advanced by leaps and bounds, and as the Government had been offering from £20 to £25 for them, I thought myself lucky when I learnt from my friend, Mr. A. V. Houghton, that he had kindly secured me a passable steed for £17, 10s. Beasts outworn, with irregular gait and hair in scanty tufts, were being purchased by despairing voyagers in default of better horseflesh.

Then came the choice of servants, and many of the individuals who offered themselves were quaint enough. Before the final selection, batches were paraded before me from time to time, some of whom were alleged to be bilingual, nay, even trilingual; but in most cases a little viva voce examination revealed the fact that their English consisted of little else than half a dozen "swear words"; others again were persons with a "past," and so unsuitable for the future. In Egypt one can rarely put any trust in written "characters," for such documents, either forged or secured from former servants, can be purchased in the bazaars at so much a dozen, the price, of course, varying according to the social status of the master whose signature they are alleged to bear. All that a disreputable Arab in search of employment has to do is to ask the shopman for a testimonial to the zeal and honesty of "Ali" or "Mahmoud," according as his name is one or the other. After one's choice had fallen upon a comparatively blameless Ethiopian from Dongola as cook, and a Cairene Egyptian as säis, the rejected candidates were dispersed by the jubilant pair amid a babel of imprecations heaped upon each others' relatives dead and alive. Finally, the grateful cook came to me in the evening, and amid the laughter of my friends, solemnly presented me with a worked cholera belt, which, he declared, his swarthy daughter had expressly knitted for my comfort in the Sudan. With many blushes I accepted this useful present.

Our stores were purchased from Messrs. Walker of Cairo, a veritable firm of Egyptian Whiteleys, from whom one can buy anything, from condensed milk to a trotting camel. It is on occasions like this that a bachelor, unaccustomed to anything like a quantitative analysis of the food he consumes from day to day, deplores the absence of feminine assistance. He knows what he wants but not how much of it. Acting under the prejudiced advice of a chocolate-coloured shopman, we laid in large quantities of things comparatively useless, and neglected the weightier matters. For example, our rice gave out after three weeks, while we had enough pepper to last us a lifetime.

We were altogether very busy in Cairo, and had little time for any side issues. This was a pity, as my companion wished to visit the pyramids, the mosques, and so on, while I personally wanted to see something of the magical practices which still prevail to a considerable extent in Cairo.

Egyptian magic was, of course, famous in antiquity. The author of Exodus speaks of it, and, at a later date, Celsus, the able opponent of Christianity, declared, strangely enough, that Christ worked all His miracles by means of magic which He had learnt in Egypt! I have heard on excellent authority that necromancy is still practised in Cairo, and if our departure could have been delayed I should have done my best, with the aid of some Egyptian friends, to be present at one of these séances for the evocation of the dead. Another species of magic consists of gazing into ink in order to see pictures prophetic of the future. This practice is, after all, simply a form of the katoptromancy or crystal-gazing which was used for divination in the remotest antiquity, and still yields results full of psychological, if no longer of supernatural, interest. Scripture appears to contain several references to the curious phenomena which frequently exist in connection with crystal-gazing. The Hebrew divination by Urim and Thummim, and by cups, of which we read, was almost certainly based on this ancient practice; and at a still later period St. Paul compares our imperfect conceptions of what lies beyond things temporal to the perplexing images which can be "seen through a mirror in a riddle" (δι' ἐσόπτρου ἐν αἰνίγματι). Mr. Lane's delightful book, The Modern Egyptians, contains an account of the ink-gazing which is still carried on by young boys.

I should like to add to these remarks on Egyptian magic a most curious account which I had first-hand from an official who was high in the favour of the late Khedive, Tewfik Pacha. During the critical weeks which immediately preceded the bombardment of Alexandria, my informant was suddenly summoned to an immediate audience with His Highness. Several matters of vital importance were discussed between the Khedive and his Minister, and the latter went home pledged to the utmost secrecy with respect to what he had learnt. Soon after entering his house, his wife mentioned to him that during the course of the afternoon she had heard from another lady of a wonderful medium, whom she had asked to call that evening. After a short time the medium in question, an extremely old woman of the very poorest class, arrived, and the Minister laughingly promised his wife to test the genuineness of the visitor's gifts. When admitted to his presence the old creature almost immediately fell down in a kind of fit, and to his amazement he heard proceeding from her lips in strange tones, quite unlike her normal voice, the very words spoken to himself two hours before by the Khedive under pledge of the most stringent secrecy!