In an instant I was up in arms, for to my mother and me the author of "Pendennis" had been like a great lovable patron saint, a refuge from all we abhorred in the harbor. To slight him was a sacrilege. But reverence to Joe Kramer was a thing unknown. "Show me," he said, in reply to my outburst, "a single thing he ever wrote that wasn't sentimental bosh!" And we went at it hammer and tongs.
It was so in all our talks. Nothing was too sacred. Joe always insisted on "being shown."
He had a keen liking but little respect for the nation built by our fathers. From his own father's tragedy, caused by graft, his own hard struggles in the West and the Populist doctrines he had imbibed, he had come East with a deep conviction that "things in this country are one big mess with the Constitution sitting on top." And when the term "muckraker" came into use, I remember his deep satisfaction. "Now I know my name," he said.
He was equally hard on the church. How he kicked against our compulsory chapel. "Broad, isn't it, scientific," he growled, "to yank a man out of bed every morning, throw him into his seat in chapel and tell him, 'Here. This is what you believe. Be good now, take your little dose and then you can go to breakfast.'"
"I'm no atheist," he remarked. "I'm only a poor young fellah who asks, 'Say, Mister, if you are up there why is it that no big scientist has brains enough to see you?'"
"Look here, J. K., that isn't so!"
"Isn't it? Show me!" And we would start in. I had a deep repugnance for his whole materialistic view. But I liked the way he jarred me.
"What I want to do," he said, "is to bust every hold that any creed ever had on me. I don't mean only creeds in churches, I mean creeds in politics, business and everywhere else. I want to get 'em all out of my eyes so I can see what's really here—because I'm so sure there's an awful lot here and an awful lot more that's coming. If I make a noise like a knocker at times you don't want to put me down as any Schopenhauer fan. None of that pessimistic dope for little Joey Kramer. I never open a new book without hoping I'll find the real stuff I want, and I never open a paper without hoping that some more of it will be right here in the news of the day. Kid," he ended intensely, "you can take it from me there are going to be big doings soon in this little old world, big doings and great big ideas, as big as what caused the Civil War and a damn sight more scientific. And the thing for you and me to do is to get ourselves in some kind of shape so we can shake hands with 'em when they arrive, and say, 'Hello, fellahs, come right in. You're just what we've been waiting for.'"
When Joe gave up college at the end of the junior year, he left a small group of us behind. "The Ishmaelites," we called ourselves. For though most of us "couldn't quite go Joe," we had all "queered" ourselves in college through the influence on us he had had.
There are thousands of Joe Kramers now in colleges scattered all over the land. Each year their numbers grow, each year more deep their vague conviction that somehow they've been cheated, more harsh and insistent every year their questioning of all "news from the graveyard," whether it comes from old fogey professors or from parents or preachers, eminent lawyers or business men, great politicians or writers of books. Arrogant and sweeping, sparing nothing sacred—young. Ignorant, confused and groping, almost wistful—new. They are becoming no insignificant part in this swiftly changing national life.