[16.54] Zach. viii. 23.
[16.55] Hor. Sat. I. ix. 69; Pers. v. 179, &c. Juv. Sat. vi. 159; xiv. 96, &c.
[16.56] Contr. Apion ii. 39.
[16.57] Pers. v. 179–184; Juv. vi. 157–160. The remarkable preoccupation about Judaism which may be observed in the Roman writers of the first century, especially the satirists, arises from this circumstance.
[16.58] Juv. Sat. iii. 62, &c.
[16.59] Cic. De Prov. consul, 5.
[16.60] The children whose appearance had most pleased me on my first visit, I found four years later, ugly, vulgar, and stupid.
[16.61] Πατρῷοις θεοῖς a very frequent formula in the inscriptions of the Syrians (Corp. Inscr. Græc. Nos. 4449, 4450, 4451, 4463, 4479, 4480, 6015).
[16.62] Corp. Inscr. Græc. Nos. 4474, 4475, 5936; Mission de Phenicie, I. ii c. ii. (in press), inscription of Abeda. Comp. Corpus, Nos. 2271, 5853.
[16.63] Ζεύς οὐράνιος, ἐπουράνιος, ὕψιστος, μέγιστος, θεὸς σατράπης, Corpus Inscr. Gr. Nos. 4500, 4501, 4502, 4503, 6012; Lepsius, Denkmæler, t. xii fol. 100. No. 590. Mission de Phenicie, p. 103, 104.