[5.83] Acts v. 16; xix. 12–16.
[5.84] James v. 14–15; Mark vi. 13.
[5.85] Luke x. 34.
[5.86] Mark xvi. 18; Acts xxviii. 8.
[5.87] I. Thess. iv. 13, et seq.; I. Cor. xv. 12, et seq.
[5.88] Phil. i. 33, seems to be a shade different. But compare I. Thess. iv. 14–17. See, above all, Revel, xx. 4–6.
[5.89] Paul, in previously cited passages, and Phil. iii. 11; Revel. xx. entire; Papias, in Eusebius, Hist. Eccl. iii. 39. Sometimes one sees a different belief springing up, above all in Luke (Gospel xvi. 22, et seq.; xxiii. 43, 46). But this is a weak authority on a point of Jewish theology. The Essenians had already adopted the Greek dogma of the immortality of the soul.
[5.90] Compare Acts xxiv. 15 with I. Thess. iv. 13, et seq.; Phil. iii. 11. Compare Revel. xx. 5. See Leblant, Christian Inscriptions in Gaul ii. p. 81, et seq.
[5.91] Acts xi. 27, et seq.; xiii. 1; xv. 32; xxi. 9, 10, et seq.; I. Cor. xii. 28, et seq.; xiv. 29–37; Eph. iii. 5; iv. 11; Revel. i. 3; xvi. 6; xviii. 20, 24; xxii. 9.
[5.92] Luke i. 46, et seq.; 68, et seq.; ii. 29, et seq.