Gratitude seems an unknown feeling among these folk; you may give presents and help and feed them all you like, the moment you want a slight favour of them they demand the uttermost cent. In attempting to analyse this I was confronted by the fact that among themselves they are kind and hospitable, and at length discovered that their attitude toward us is founded on the ideas that all white men are very rich, that the Indian has made them so by allowing them to come into this country, that the Indian is very poor because he never was properly compensated, and that therefore all he can get out of said white man is much less than the white man owes him.

As we rounded a point one day a Lynx appeared statuesque on a stranded cake of ice, a hundred yards off, and gazed at the approaching boats. True to their religion, the half-breeds seized their rifles, the bullets whistled harmlessly about the "Peeshoo"—whereupon he turned and walked calmly up the slope, stopping to look at each fresh volley, but finally waved his stumpy tail and walked unharmed over the ridge. Distance fifty yards.

On May 28 we reached Fort MacMurray.

Here I saw several interesting persons: Miss Christine Gordon, the postmaster; Joe Bird, a half-breed with all the advanced ideas of a progressive white man; and an American ex-patriot, G———, a tall, raw-boned Yank from Illinois. He was a typical American of the kind, that knows little of America and nothing of Europe; but shrewd and successful in spite of these limitations. In appearance he was not unlike Abraham Lincoln. He was a rabid American, and why he stayed here was a question.

He had had no detailed tidings from home for years, and I never saw a man more keen for the news. On the banks of the river we sat for an hour while he plied me with questions, which I answered so far as I could. He hung on my lips; he interrupted only when there seemed a halt in the stream; he revelled in, all the details of wrecks by rail and sea. Roosevelt and the trusts—insurance scandals—the South the burnings in the West—massacres—murders—horrors—risings—these were his special gloats, and yet he kept me going with "Yes—yes—and then?" or "Yes, by golly—that's the way we're a-doing it. Go on."

Then, after I had robbed New York of $100,000,000 a year, burnt 10 large towns and 45 small ones, wrecked 200 express trains, lynched 96 negroes in the South and murdered many men every night for 7 years in Chicago—he broke out:

"By golly, we are a-doing it. We are the people. We are a-moving things now; and I tell you I give the worst of them there European countries, the very worst of 'em, just 100 years to become Americanised."

Think of that, ye polished Frenchmen; ye refined, courteous Swedes; ye civilised Danes; you have 100 years to become truly Americanised!

All down the river route we came on relics of another class of wanderers—the Klondikers of 1898. Sometimes these were empty winter cabins; sometimes curious tools left at Hudson's Bay Posts, and in some cases expensive provisions; in all cases we heard weird tales of their madness.

There is, I am told, a shanty on the Mackenzie above Simpson, where four of them made a strange record. Cooped up for months in tight winter quarters, they soon quarrelled, and at length their partnership was dissolved. Each took the articles he had contributed, and those of common purchase they divided in four equal parts. The stove, the canoe, the lamp, the spade, were broken relentlessly and savagely into four parts—four piles of useless rubbish. The shanty was divided in four. One man had some candles of his own bringing. These he kept and carefully screened off his corner of the room so no chance rays might reach the others to comfort them; they spent the winter in darkness. None spoke to the other, and they parted, singly and silently, hatefully as ever, as soon as the springtime opened the way.