We brought away only the 5 rotten eggs. About half of the old
Pelicans had horns on the bill.
On the island we saw a flock of White-winged Crossbills and heard a Song-sparrow. Gulls were seen about. The white spruce cones littered the ground and were full of seed, showing that no Redsquirrel was on the island.
We left successfully by dashing out exactly as we came, between the two dangerous currents, and got well away.
CHAPTER XVII
THE THIRD BUFFALO HUNT
The Indians are simply large children, and further, no matter how reasonable your proposition, they take a long time to consider it and are subject to all kinds of mental revulsion. So we were lucky to get away from Fort Smith on July 4 with young Francois Bezkya as guide. He was a full-blooded Chipewyan Indian, so full that he had knowledge of no other tongue, and Billy had to be go-between.
Bezkya, the son of my old patient, came well recommended as a good man and a moose-hunter. A "good man" means a strong, steady worker, as canoeman or portager. He may be morally the vilest outcast unhung; that in no wise modifies the phrase "he is a good man." But more: the present was a moosehunter; this is a wonderfully pregnant phrase. Moose-hunting by fair stalking is the pinnacle of woodcraft. The Crees alone, as a tribe, are supposed to be masters of the art; but many of the Chipewyans are highly successful. One must be a consummate trailer, a good shot, have tireless limbs and wind and a complete knowledge of the animal's habits and ways of moving and thinking. One must watch the wind, without ceasing, for no hunter has the slightest chance of success if once the Moose should scent him. This last is fundamental, a three-times sacred principle. Not long ago one of these Chipewyans went to confessional. Although a year had passed since last he got cleaned up, he could think of nothing to confess. Oh! spotless soul! However, under pressure of the priest, he at length remembered a black transgression. The fall before, while hunting, he went to the windward of a thicket that seemed likely to hold his Moose, because on the lee, the proper side, the footing happened to be very bad, and so he lost his Moose. Yes! there was indeed a dark shadow on his recent past.
A man may be a good hunter, i.e., an all-round trapper and woodman, but not a moose-hunter. At Fort Smith are two or three scores of hunters, and yet I am told there are only three moose-hunters. The phrase is not usually qualified; he is, or is not, a moose-hunter. Just as a man is, or is not, an Oxford M.A. The force, then, of the phrase appears, and we were content to learn that young Bezkya, besides knowing the Buffalo country, was also a good man and a moose-hunter.
We set out in two canoes, Bezkya and Jarvis in the small one, Billy, Selig, Preble, and I in the large one, leaving the other police boys to make Fort Resolution in the H. B. steamer.
Being the 4th of July, the usual torrential rains set in. During the worst of it we put in at Salt River village. It was amusing to see the rubbish about the doors of these temporarily deserted cabins. The midden-heaps of the Cave-men are our principal sources of information about those by-gone races; the future ethnologist who discovers Salt River midden-heaps will find all the usual skulls, bones, jaws, teeth, flints, etc., mixed with moccasin beads from Venice, brass cartridges from New England, broken mirrors from France, Eley cap-boxes from London, copper rings, silver pins, lead bullets, and pewter spoons, and interpersed with them bits of telephone wires and the fragments of gramophone discs. I wonder what they will make of the last!