The Chipewyan teepee is very distinctive; fifty years ago all were of caribou leather, now most are of cotton; not for lack of caribou, but because the cotton does not need continual watching to save it from the dogs. Of the fifty teepees at Fort Chipewyan, one or two only were of caribou but many had caribou-skin tops, as these are less likely to bum than those of cotton.
The way they manage the smoke is very clever; instead of the two fixed flaps, as among the Plains River Indians, these have a separate hood which is easily set on any side (see III). Chief Squirrel lives in a lodge that is an admirable combination of the white men's tent with its weather-proof roof and the Indian teepee with its cosy fire. (See cut, p. 149.)
Not one of these lodges that I saw, here or elsewhere, had the slightest suggestion of decoration.
For people who spend their whole life on or near the water these are the worst boatmen I ever saw. The narrow, thick paddle they make, compared with the broad, thin Iroquois paddle, exactly expressed the difference between the two as canoemen. The Chipewyan's mode of using it is to sit near the middle and make 2 or perhaps 3 strokes on one side, then change to the other side for the same, and so on. The line made by the canoes is an endless zigzag. The idea of paddling on one side so dexterously that the canoe goes straight is yet on an evolutionary pinnacle beyond their present horizon.
In rowing, their way is to stand up, reach forward with the 30-pound 16 1/2-foot oar, throw all the weight on it, falling backward into the seat. After half an hour of this exhausting work they must rest 15 to 20 minutes. The long, steady, strong pull is unknown to them in every sense.
Their ideas of sailing a boat are childish. Tacking is like washing, merely a dim possibility of their very distant future. It's a sailing wind if behind; otherwise it's a case of furl and row.
By an ancient, unwritten law the whole country is roughly divided among the hunters. Each has his own recognised hunting ground, usually a given river valley, that is his exclusive and hereditary property; another hunter may follow a wounded animal into it, but not begin a hunt there or set a trap upon it.
Most of their time is spent at the village, but the hunting ground is visited at proper seasons.
Fifty years ago they commonly went half naked. How they stood the insects I do not know, and when asked they merely grinned significantly; probably they doped themselves with grease.
This religious training has had one bad effect. Inspired with horror of being "naked" savages, they do not run any sinful risks, even to take a bath. In all the six months I was among them I never saw an Indian's bare arms, much less his legs. One day after the fly season was over I took advantage of the lovely weather and water to strip off and jump into a lake by our camp; my Indians modestly turned their backs until I had finished.