On Sunday, 21 July, we made a new record, 6 meals and 20 miles.

On July 22 we made only 7 meals and 11 miles and camped in the narrows Tal-thel-lay. These are a quarter of a mile wide and have a strong current running westerly. This is the place which Back says is a famous fishing ground and never freezes over, even in the hardest winters. Here, as at all points, I noted the Indian names, not only because they were appropriate, but in hopes of serving the next traveller. I found an unexpected difficulty in writing them down, viz.: no matter how I pronounced them, old Weeso and Freesay, my informants, would say, "Yes, that is right." This, I learned, was out of politeness; no matter how you mispronounce their words it is good form to say, "That's it; now you have it exactly."

The Indians were anxious to put out a net overnight here, as they could count on getting a few Whitefish; so we camped at 5.15. It is difficult to convey to an outsider the charm of the word "whitefish." Any northerner will tell you that it is the only fish that is perfect human food, the only food that man or dog never wearies of, the only lake food that conveys no disorder no matter how long or freely it is used. It is so delicious and nourishing that there is no fish in the world that can even come second to it. It is as far superior in all food qualities to the finest Salmon or Trout as a first-prize, gold-medalled, nut-fed thoroughbred Sussex bacon-hog is to the roughest, toughest, boniest old razor-backed land-pike that ever ranged the woods of Arkansas.

That night the net yielded 3 Whitefish and 3 Trout. The latter, being 4 to 8 pounds each, would have been reckoned great prizes in any other country, but now all attention was on the Whitefish. They certainly were radiantly white, celestial in color; their backs were a dull frosted silver, with here and there a small electric lamp behind the scales to make its jewels sparkle. The lamps alternated with opals increased on the side; the bellies were of a blazing mother-of-pearl. It would be hard to imagine a less imaginative name than "white" fish for such a shining, burning opalescence. Indian names are usually descriptive, but their name for this is simply "The Fish." All others are mere dilutes and cheap imitations, but the Coregonus is at all times and par excellence "The Fish."

Nevertheless, in looking at it I could not help feeling that this is the fat swine, or the beef Durham of its kind. The head, gills, fins, tail, vital organs and bones all were reduced to a minimum and the meat parts enlarged and solidified, as though they were the product of ages of careful breeding by man to produce a perfect food fish, a breeding that has been crowned with the crown of absolute success.

The Indians know, for the best of reasons, the just value of every native food. When Rabbits abound they live on them but do not prosper; they call it "starving on rabbits." When Caribou meat is plenty they eat it, but crave flour. When Moose is at hand they eat it, and are strong. When Jack-fish, Sucker, Conies, and Trout are there, they take them as a variant; but on Whitefish, as on Moose, they can live with out loathing, and be strong. The Indian who has his scaffold hung with Whitefish when winter comes, is accounted rich.

"And what," says the pessimist, "is the fly in all this precious ointment?" Alasl It is not a game fish; it will not take bait, spoon, or fly, and its finest properties vanish in a few hours after capture.

The Whitefish served in the marble palaces of other lands is as mere dish-water to champagne, when compared with the three times purified and ten times intensified dazzling silver Coregonus as it is landed on the bleak shores of those far-away icy lakes. So I could not say 'No' to the Indian boys when they wanted to wait here, the last point at which they could be sure of a catch.

That night (22d July) five canoes and two York boats of Indians landed at the narrows. These were Dogribs of Chief Vital's band; all told they numbered about thirty men, women, and children; with them were twenty-odd dogs, which immediately began to make trouble. When one is in Texas the topic of conversation is, "How are the cattle?" in the Klondike, "How is your claim panning out?" and in New York, "How are you getting on with your novel?" On Great Slave Lake you say, "Where are the Caribou?" The Indians could not tell; they had seen none for weeks, but there was still much ice in the east end of the lake which kept them from investigating. They had plenty of dried Caribou meat but were out of tea and tobacco. I had come prepared for this sort of situation, and soon we had a fine stock of dried venison.

These were the Indians whose abandoned dogs made so much trouble for us in the days that followed.