Deacon Blight thought that the transgressor should be suspended from office pending a fuller investigation. Deacon Higginbotham thought that it had already been more than fully investigated. Deacon Whaup had never heard of the affair until this evening, but thought that Mr. Hartigan ought to retire during further discussion.
As soon as Jim was outside, Higginbotham, fully determined to stop all further talk, said: "Dr. Jebb, I move we accept the promise Mr. Hartigan has given and table the whole matter. It is absurd to follow it further in the light of what we know—making a big mountain of a very small mole-hill."
Blight, however, didn't think so. He argued for delay and for stern measures. Dr. Jebb put the motion and it was carried with but one dissenting vote; and so the matter was officially closed. As they dispersed, Dr. Jebb reminded them that the deliberations of the Board of Deacons were to be considered strictly confidential.
And Jim went forth with strange and mixed feelings. He was grateful for Higginbotham's determined protection and yet he would have held the Board in higher respect if it had punished him severely. Such was the nature of the ardent Celt.
CHAPTER XXII
The Three Religions Confront Him
Jack Shives's blacksmith shop, off the Main Street of Cedar Mountain, was noted for two things: the sound, all-round work it turned out in the smithy line, and the "perchers," an ever-present delegation of village characters that sat chewing straws as they perched on the shop lumber. Most of them came to hear old Shives talk, for Jack was a philosopher and no subject was out of his field. Hartigan liked Shives, enjoyed the shop with its smoke and flying sparks, and took a keen relish in the unfettered debate that filled in the intervals between Shives's ringing blows on the anvil.
Dr. Jebb thought himself a very up-to-date divine. He had tried to have a sort of free discussion in his study Sunday nights after meeting, but the restraint of parsondom was over it all. He was really a painfully orthodox old person; all his up-to-dateness was within the covers of the catechism, and the real thinkers kept away. Dr. Carson had better success, but he was a bitter politician, so that all who differed from him on national or local politics avoided his house. The blacksmith shop, however, was open for all, and the real discussions of the village were there. Shives had a masterful way of assuming the chairmanship, and of doing the job well, often while pounding the anvil; sometimes an effective punctuation of his remarks came in the hiss of hot iron thrust in the tank, and Shives enjoyed the humour of obliterating his opponent for the moment in a cloud of steam.
Jim Hartigan, with his genial, sociable instincts, was found in Shives's shop more often than in the tiny room which, with the bed, table, and books, was all he had in the way of home. Dr. Jebb was afraid to take any large part in these deliberations. They were apt to discuss what he considered the undiscussable foundations of the Church. But Dr. Carson was one of the most strenuous of the debators.