Cold and exposure are wonderful stimulants of the skin, and so it is not surprising that the real Silver Fox should appear only in very cold climates. Owing to its elevation the Yellowstone Park has the winter climate of northern Canada, and, as might have been predicted, the Silver Fox occurs among the many red-headed or bleached blonde Foxes that abound in the half open country.
You may travel all round the stage route and neither see nor hear a Fox, but travel quietly on foot, or better, camp out, and you will soon discover the crafty one in yellow, or, rather, he will discover you. How? Usually after you have camped for the night and are sitting quietly by the fire before the hour of sleep, a curious squall is heard from the dark hillside or bushes, a squall followed by a bark like that of a toy terrier. Sometimes it keeps on at intervals for five minutes, and sometimes it is answered by a similar noise. This is the bark of a Fox. It differs from the Coyote call in being very short, very squally, much higher pitched, and without any barks in it that would do credit to a fair-sized dog. It is no use to go after him. You won't see him. You should rather sit and enjoy the truly wildwood ring of his music.
In the morning if you look hard in the dust and mud, you may find his tracks, and once in a while you will see his yellow-brown form drifting on the prairie as though wind-blown under sail of that enormous tail. For this is the big-tailed variety of Red Fox.
But if you wish to see the Fox in all his glory you must be here in winter, when the deep snow cutting off all other foods brings all the Fox population about the hotels whose winter keepers daily throw out scraps for which the Foxes, the Magpies, and a dozen other creatures wait and fight.
From a friend, connected with one of the Park hotels during the early '90's, I learned that among the big-tailed pensioners of the inn, there appeared one winter a wonderful Silver Fox; and I heard many rumours about that Fox. I was told that he disappeared, and did not die of sickness, old age, or wild-beast violence; and what I heard I may tell in a different form, only, be it remembered, the names of the persons and places are disguised, as well as the date; and my informant may have brought in details that belonged elsewhere. So that you are free to question much of the account, but the backbone of it is not open to doubt, and some of the guides in the Park can give you details that I do not care to put on paper.
THE POACHER AND THE SILVER FOX
How is it that all mankind has a sneaking sympathy with a poacher? A burglar or a pickpocket has our unmitigated contempt; he clearly is a criminal; but you will notice that the poacher in the story is generally a reckless dare-devil with a large and compensatory amount of good-fellow in his make-up—yes, I almost said, of good citizenship. I suppose, because in addition to the breezy, romantic character of his calling, seasoned with physical danger as well as moral risk, there is away down in human nature a strong feeling that, in spite of man-made laws, the ancient ruling holds that "wild game belongs to no man till some one makes it his property by capture." It may be wrong, it may be right, but I have heard this doctrine voiced by red men and white, as primitive law, once or twice; and have seen it lived up to a thousand times.
Well, Josh Cree was a poacher. This does not mean that every night in every month he went forth with nefarious tricks and tools, to steal the flesh and fur that legally were not his. Far from it. Josh never poached but once. But that's enough; he had crossed the line, and this is how it came about:
As you roll up the Yellowstone from Livingston to Gardiner you may note a little ranch-house on the west of the track with its log stables, its corral, its irrigation ditch, and its alfalfa patch of morbid green. It is a small affair, for it was founded by the handiwork of one honest man, who with his wife and small boy left Pennsylvania, braved every danger of the plains, and secured this claim in the late '80's. Old man Cree—he was only forty, but every married man is "Old Man" in the West—was ready to work at any honest calling from logging or sluicing to grading and muling. He was strong and steady, his wife was steady and strong. They saved their money, and little by little they got the small ranch-house built and equipped; little by little they added to their stock on the range with the cattle of a neighbour, until there came the happy day when they went to live on their own ranch—father, mother, and fourteen-year-old Josh, with every prospect of making it pay. The spreading of that white tablecloth for the first time was a real religious ceremony, and the hard workers gave thanks to the All-father for His blessing on their every effort.