For forty-five years the Buddha worked as a missionary in the valley of the Ganges, till the time of his end came, and he passed away from earth. As he lay dying, he said to his cousin Ananda, who had been a loving and faithful disciple, "O Ananda, do not let yourself be troubled; do not weep. Have I not told you that we must part from all we hold most dear and pleasant? For a long time, Ananda, you have been very near to me by kindness in act, and word, and thoughtfulness. You have always done well." And again speaking to the same disciple, he exclaimed, "You may perhaps begin to think that the word is ended now that your teacher is gone; but you must not think so. After I am dead let the law and the rules of the Order which I have taught you be a teacher to you."
He passed away leaving behind him many who sorrowed for his death. And after all these years temples are still built in his honour; monks still follow the rules that he laid down; and men and women lay flowers upon his altars, bend before his images, and carry his teachings in their hearts.
A GROUP OF BUDDHIST MONKS. Chapter VIII.
CHAPTER VIII THE MONKS
Siam has been called the "Kingdom of the Yellow Robe," on account of the presence everywhere of large numbers of monks, all of whom wear the yellow robe. Every man in Siam enters a monastery at some time or other in his life, and lives as a monk for a period varying from a few months to many years, or even for the whole of his life. The usual age for entering the priestly circle is about nineteen, and the shortest stay that can be decently made is for two months. The person seeking admission goes to the temple wearing his best clothes, and attended by a crowd of friends and relatives, who take presents to the priests. The presents include rice, fish, matches, fruit, cigars, betel-nut, alarm-clocks, vases of flowers, incense sticks, and dozens of other curious things. These are all distributed about the temple floor, till the sacred building looks as though it were about to be the scene of a glorified "jumble sale."
Occasionally children enter the temple service and wear the yellow robe. It often happens that when one of a boy's parents is cremated he becomes a "boy-monk," because by this means he hopes to help his father in that other world to which he has been called. As a rule, too, each monk has a boy servant, or disciple, who cleans out his cell, and does other work of a lowly character for him. Monks may not possess silver money, but these disciples may receive it and spend it for the benefit of their masters.