From the beach can be seen, at low tide, long lines of poles radiating in all directions. These form the fishing traps that are used chiefly for catching a fish called "plah-tu." It is about the size of a herring, tastes like trout when fresh, and like kippers when smoked. During the north-east monsoon these fish are driven in great shoals to the northern end of the gulf, and while this wind continues to blow the fishermen are kept busily employed. The fishing stakes are long slender poles. They are fixed in the bed of the sea about forty inches apart from each other, in double rows, forming a funnel-shaped passage with a very wide entrance or mouth. Several funnels converge upon a central circular or rectangular structure also made of thin poles, which we may for convenience call the trap. Nets are fixed in it by cords so as to be ready for use when the fishermen pay it a visit. The radiating lines are often half a mile long, and as they move to and fro in the restless sea they form an impassable barrier to the timid fish, who are driven by the currents into the trap, from which they seem unable to find their way out. The boats usually go out at sunset, and they form a very pretty picture as they skim lightly over the buoyant waves, their yellow porous mat-sails catching rosy or orange hues from the setting sun, which are again mirrored in deeper shades in the purple waters below. On reaching the trap the men let down their nets, only to haul them up again a few minutes later, laden with silvery fish. The boats return about daybreak. Their coming is eagerly awaited by the whole population, who turn out to receive them. Buffalo carts are also ready to carry the fish from the boats to the village. In the village the night's booty is sorted and examined. The fish are cleaned and the gills removed, all the refuse being thrown into strong brine. The briny solution of fishy odds and ends is afterwards sold as "fish sauce". The best fish are very lightly steamed and then packed in flat circular baskets, put on board the swiftest sailing boats, and sent off to Bangkok. A certain amount is sold to people near at hand, or used for food by the villagers themselves. The remainder are either smoked, or packed with brine in deep pits in the ground. When well salted the fish is dried and exported. The value of the fish exported is about one and a half million dollars. It finds great favour with the Chinese. The Javanese too buy large quantities of the salted fish, chiefly on account of the salt that they purchase at the same time, for pure salt is a very dear luxury in that island. The decaying rotten refuse is used as manure in the kitchen gardens of the Chinese. If its properties as a manure are half as powerful as its odour, it should be extremely valuable.

But "plah-tu" are not the only fish caught in this out of the way corner of the earth. Prawns are plentiful, and they are caught in nets of very small mesh. Two boats go out together from the shore for a little distance and then separate. From boat to boat is suspended a net heavily weighted to make it sink. When the net is fully extended the boats move towards the shore, dragging it with them. In this way thousands of prawns and small fish are easily caught. Prawns are pounded into a paste with salt. The mixture is not unlike anchovy sauce.

Mussels and many other shell-fish are obtained in an easy manner. Long poles are driven into the sand in water where these creatures are known to abound, and left there for some time. After a while they are covered with the shell-fish, which have fastened on the poles. To pull up the pole and scrape off the deposit is but the work of a few hours.

A BUFFALO CART.

The buffalo carts used in the villages in this part of Siam, are peculiar-looking conveyances. But they are admirably fitted for the rough work for which they are built. They are used between villages on the coast at times when boats cannot pass from place to place, and also between places inland where no canals exist. Their construction will be better understood from the accompanying illustration than from any written description, but a few points may be noticed. The hood over the top is not for protection from sun or rain. There are no roads in the jungle, though here and there, there are a few tracks. The buffaloes literally force their way through the dense undergrowth, the eye of the experienced driver always telling him where the most passable spots are to be found. The hood protects the head of the driver or his passengers from the branches of the trees that obstruct the way. Without it they would be unable to travel at all in any place where the vegetative growth was at all thick. The projecting side pieces in a similar way keep the wheels from getting entangled in the undergrowth. The bottom of the cart is at a good distance from the ground, for very often the way lies through swamps or flooded marshes so deep that only the heads of the buffaloes can be seen above the mud and water. In such places the animals frequently lie down to cool themselves. This in no way endangers the cart, as the beasts are not harnessed to it in any way. The yoke is simply laid across their necks, and prevented from slipping by straight pieces of wood on each side. When passengers travel, a plank is placed at about the level of the driver's elbow in the picture. The reins are of rope, and the bell round the neck is a hollowed piece of wood with two or three wooden tongues inside it. Owing to the uneven character of the ground the cart sways from side to side, and produces in most people who experience the motion for the first time, a feeling akin to sea-sickness. As the plank, on which the traveller sits cross-legged, is near the top of the vehicle, his head is dangerously near the roof. Every time the cart gives a sudden lurch to one side, he receives a smart rap on the side or top of his head. As a rule he recoils from the blow only to receive another on the other side as the vehicle recovers its equilibrium. The huge wheels, unsupplied with metal bearings, creak and groan with awful ceaseless regularity.