Religious ceremonies follow one another with incredible rapidity in the "Kingdom of the Yellow Robe." They are observed by every one, not on account of their religious value, but because they afford excellent reasons for indulging in general holidays. A few of the more important ones will be dealt with in this and the two succeeding chapters.
Thet maha chat. The first one to be noticed here is the "Thet maha chat" or "The Preaching of the Story of the Great Birth." It does not, like the other ceremonies we shall describe, occur on definitely stated days, and in many instances, does not give rise to a general national holiday. It often occurs as a semi-private or domestic religious observance, performed by those and for those whom it immediately concerns. Before describing the manner in which the public and private celebrations of this ceremony are held, it will be advisable to relate the story of the Great Birth according to the account given in the Siamese text, for it is said that this account of the Great Birth does not exist in the Buddhist literature of the surrounding countries.
Buddhist legends, now rejected by many Oriental scholars themselves, relate that the Hindoo philosopher once taught and enlightened his friends and disciples by relating to them at considerable length, five hundred and fifty stories, called "jatakas", about himself. These narratives give a complete account of the various transmigrations of his soul, which he, having attained to Buddhahood, was enabled to vividly recall. Of these five hundred and fifty Birth Stories, the Vessantara Jataka relates how he lived upon earth as a noble and virtuous prince called Vessantara. As this was his last existence previous to his re-birth upon earth as Buddha, it is held in high estimation by those who believe in its authenticity. In previous existences he had traversed the whole social scale from king to slave. He had been monarch, courtier, Brahmin ascetic, teacher, prince, nobleman, merchant, slave, potter, and outcast. He had inhabited the bodies of the elephant, tiger, monkey, snake, fish, and frog. In the supernatural worlds he had been a tree-god and a fairy.
The last ten of the Birth Stories are of the greatest interest, as they relate how he successfully attained absolute perfection in all things essential to Buddhahood; and the first nine of them may be fitly summarised as a preface to the story of the tenth or Great Birth.
The first story tells how he was born as a prince, the heir to a throne and a crown. Now, whenever, in previous existences, he had reigned as a king, he had invariably suffered and fallen in the succeeding life. He was therefore very anxious to escape the cares and perils of sovereignty, and so he feigned dumbness. His relatives doubted the reality of his affliction and tried in many ways to make him speak, but all in vain. At last they proposed to bury him alive, and the prospect of this cruel death caused him at last to speak, that he might save his life.
In the second story he is again represented as being the son of a great monarch. His father's younger brother turned traitor, usurped the throne, and put to death him whose crown he had taken. The prince was born in exile, but when he arrived at man's estate he was informed of his real rank and title, and he determined to attempt to regain them. He set sail for his native land, but during the voyage a great storm arose, the vessel was wrecked, and he only managed to save his life by swimming to the distant shore.
The next Birth Story relates that he was the son of blind, ascetic parents, to whom he acted as a faithful servant. He trained a pet deer to carry his bowl for him, and wherever he went the timid creature accompanied him. He was killed in the forest by a stray arrow that a king had shot while hunting.
He was re-born as a king of wonderful power. His dominions included both heaven and hell, and during the period of his sovereignty he managed to visit both these distant portions of his wide domain. History, however, does not relate what he saw or what he did in either of these regions.