These geometric ornaments and abstract silhouettes of men and animals form the complete stock out of which the artist of the period provides for the decoration of his vases. With them he fills the bands into which he loves to divide the vase (Fig. [18]); or at all events the shoulder or handle band, constructively the most important, in which case he covers the lower part of the vase with black (Fig. [19]) or with parallel rings (Fig. [23]). The bands, the breadth of which is varied, are filled in two ways. Either we have continuous ornaments, and processions of animals, chorus dancers, warriors, chariots and horses, which in this style are essentially nothing but ornament; or he divides the bands, and particularly the handle bands (Fig. [19]) vertically into rectangular fields, metopes as they are called. The metope naturally takes a different scheme of filling the space from the band; if the latter prefers a continuous series, the former requires ornaments complete in themselves, like circles and rosettes, or in the case of figures, the antithetical group, the heraldic opposition of two different fields of figures, or of two figures in the same field. The figures connected by compulsion of space are then more closely united by a central motive, and there arise ornamental compositions not at all drawn from actual life, e.g. two birds both holding in their beaks a fish or a snake, two horses with crossed fore-legs, rearing towards each other, tied to a tripod, or held by a man with a bridle, two roes with raised fore-legs leaning against a tree. Band and metope with their compulsory schematism no longer suffice for the growing need of representation: in the large vases the chief band is often made very high, or in the upper part of the vase a rectangle adorned with ornament or figures is left out from the surrounding black: thus arises the vase with special field for subjects.
Legend, which in this period found its brilliant expression in the Epics of Homer and Hesiod, is still very much in the background in these vase-paintings. Centaurs only begin to be represented on late Geometric vases. Scenes such as the embarkation on the bowl from Thebes (Fig. [21]) cannot be interpreted otherwise than mythically, as the rape of Helen by Paris or of Ariadne by Theseus, since on Geometric bronze fibulæ from Boeotia it is certain that legendary scenes are intended. The battle scenes too, with their duellists surrounded by spectators and their fights on a large scale by land and sea, must be inspired by the Heroic Saga. But far more numerous are the scenes of daily life, which are connected with the sepulchral purpose of the vases. We see the dead man lying on the bed of state, covered with a big cloth; men, women, and children, with arms raised to their heads in token of grief, are standing, sitting and kneeling around him; we see the bier placed on the hearse, and amid loud lamentation of the populace driven to the cemetery, while, in honour of the deceased, chariot-races and mimic battles are represented and dances are performed to the sound of flutes and lyres.
As the human form is rendered without any feeling for bodily shape, so all the representations are without any spatial sense. Chariot floors and table surfaces are not fore-shortened, the breast of the dead man lying on the bier
PLATE XI.
[Fig. 20]. UPPER HALF OF A DIPYLON GRAVE-VASE.
[Fig. 21]. ‘THE RAPE OF HELEN,’ ON A BOWL FROM THEBES.