[98] Muraenae (μύραινα). Lampreys were esteemed a delicacy (Cic., Plin., Hist. Nat. etc.) The best came from the Lucrine lake, near Cumae.
[99] A client in his patron’s house. The clients were originally protégées, faithful followers of their lords (patroni) who on their part were obliged to aid them by word and deed. They represented in a certain degree an enlargement of the family circle. Afterwards this relation degenerated into a mercenary connection of the most pitiful kind. Under the emperors the clients usually became only poor parasites, in comparison with their rich masters. They formed their court, paid them the usual morning-visit at a very early hour, accompanied them wherever they went in public, and received in return a ridiculously small compensation in money or goods.
[100] Martial. M. Valerius Martialis, born at Bilbilis in Spain, about 43 A.D. was famous for his witty and clever epigrams. The 1,200 which have been preserved are the principal source of the history of manners and customs of the period in which the scene of this story is laid. He died about the year 102.
[101] L. Nonius Asprenas held the office of consul with M. Arricinius Clemens in the 14th year of Domitian’s reign, (94 A.D.) and therefore was still in office "last autumn.”
[102] Appian way. The Via Appia, built by one of the Claudia gens (the Censor Appius Claudius Caecus, 312 B.C.) led from Rome across Capua to Brundisium (the modern Brindisi). Statius (Silv. II, 12), calls it the queen of roads (regina viarum). A large portion of its admirable pavement, as well as the ruins of the tombs on its sides, exist at the present day.
[103] Health and Blessings! The Romans always began their letters by mentioning the writer’s name, who wishes health and blessings to the person addressed. Thus the commencement of the letter given here, literally interpreted, should have run as follows: Titus Claudius Mucianus wishes his Lucilia, Health and Blessings. T. Claudius Mucianus Luciliae suae, S.P. D.
[104] Centennial festival. A brilliant spectacle in the arena, the amphitheatre, etc., which, as its name implies, was celebrated every hundred years. Domitian, however, disregarded the necessity of an interval of a hundred years, by reckoning, as Suetonius (Dom. 4) relates, from the one before the last, which took place under Augustus, instead of from the very last, that was celebrated in the reign of Claudius. In this romance the time of the Domitian centennial festivities is placed somewhat later than they really occurred.
[105] Albanum. Domitian (Suet. Dom. 4) had an estate at the foot of the Albanian Hills, and many rich Romans had summer villas near, forming at last the town now called Albano.
[106] Palatine. Palatium, the imperial palace on the Palatine Hill. The word “palace” is derived from “Palatium,” as “Kaiser” comes from "Caesar.”
[107] Nazarenes. The name usually given to Christians, who, for a long time were regarded by the Romans as a Jewish sect. See the words of Dio Cassius (LXVII, 16): “who inclined to Judaism,” where he refers to the Christians, who were persecuted under Domitian.