At these words a sound like the roll of thunder echoed through the room. Lucius Rutilius, with a throbbing heart, bent over the plate. There, in the centre of the still-smoking liver, appeared in distinct Greek letters:
ΘΑΝΑΤΟΣ—Death.
The young patrician staggered back.
“Death!” he murmured, as if benumbed.
Caius Bononius had also advanced to read the large, somewhat irregular characters of the prophecy. Panting for breath, he gnawed his lips, frowned, and clenched his fist, as if he needed some physical means to help him resist the impression of this incomprehensible miracle. He acknowledged to himself that he lacked any explanation for it; yet his clear, unprejudiced reason rebelled against what his eyes could not deny. He touched the writing with his finger—it did not wipe off. That Olbasanus had not written it himself, either before or while he placed the liver on the metal plate, Caius Bononius could swear by all the gods. Already a troubled “If it should be true?” was darting through his mind, when glancing aside he detected the almost imperceptible smile with which the magician was watching the sceptical examination of the inscription. To the young man’s penetration this smile contained a singular meaning. It was not the lofty expression of pity and divinely-bestowed power, which in the full possession of its sacred might looks condescendingly down upon the bewildered doubter; but the crafty smile of the Greek who has succeeded in defrauding his foe of a piece in the game of draughts, or the daring adventurer who has accomplished a bold deed and successfully effaced every trace of his action. Thus, in this strange fashion, the philosopher, where logic left him in the lurch, drew fresh power of resistance from the domain of feeling; the instinct that led him to consider the affair trivial because the person was suspicious.
“Do you still doubt, Caius?” whispered Lucius with quivering lips. “Come; I know enough now. How I shall bear it remains in the hands of the gods.”
“I doubt more than ever,” replied Bononius. “The day will come when I shall unravel this mystery. Now, I beseech you, don’t desert me and above all yourself and your hopes so unceremoniously. Put more questions to him, ask for other signs! They say he makes the goddess’s voice speak from a skull; and Heliodorus’ daughter herself wrote to you that the magician brought Hecate’s flaming form from the night-heavens. Outweigh his marvels with gold, but let him do what he can, for the sake of truth and the prosperity of your happy future. I now long more than ever to behold—and be able to despise—all his arts.”
“You are blaspheming, Caius!” said the startled Lucius. “Suppose the terrible goddess, the destroyer of my life, should punish you!”
“Punish me? For what? If it is she, she ought to be grateful to me for revealing the abuse of her name; but it is not, otherwise she would have dragged yonder fellow into the eternal gulf long ago.”
A pause ensued. Olbasanus seemed to be secretly gloating over the impression his prophecy had produced on the two young men, for he imagined that Caius Bononius’s whispered words were the expression of wondering anxiety.