If this be indeed Virchow's purpose, as it is generally supposed to be, with regard to me, at least, he may spare himself the trouble. Amongst us in Jena quite other ideas prevail as to the "Freedom of science in the modern Polity" than those which obtain in the capital, Berlin. And among us the Berlin students' rhyme has no meaning,

"Who knows the truth and freely speaks,
On him the law its vengeance wreaks."[8]

The Jena students, on the contrary, sing the rhyme in its original form—

"Who knows the truth and speaks it not,
A feeble wretch is he, God wot."[9]

The Rector Magnificentissimus of the University of Jena, the Grand Duke of Saxony, who has proved himself the protector of the arts and sciences, has besides far more liberal views as to the liberty of scientific investigation and teaching than the illustrious head of the party of progress at Berlin. The enlightened and liberal Prince at Weimar, under whose particular protection we in Jena find ourselves, has never conceived it necessary to limit in any way the unbounded freedom of my teaching and my writing; not even when in 1866 my "General Morphology," and 1868 my "History of Creation" first appeared, and when many people attempted to make the youthful extravagances which were to be found in those works the ground of a serious accusation. And what farther mischief have these extravagances done, though I now sincerely lament them?

Faithful to the glorious traditions of a past extending over three centuries, the little Thuringian university of Jena will find a way to preserve her perfect and unlimited freedom. She will ever bear in mind that she is the first Protestant university of Germany, protesting against every strait-waistcoat which hierarchical obstinacy would force upon human reason, against every dogma by which the arrogance of the learned may try to suppress all freedom of teaching. She will freely seek and freely teach in accordance with her highest convictions, untroubled by the fact that in the "great" university of Berlin nothing may be taught, as Virchow insists, but what is objectively ascertained, absolutely sure; that is to say, nothing that rises above individual, indubitable, and intelligible facts; not an idea, not a conception, not a theory, in fact not any real science; mathematics, at most, excepted. It is our conviction that Jena will continue to be an independent city of refuge for free science and free teaching as long as it remains under the faithful nurture and liberal protection of the princely house of Sax Weimar, that enlightened race which is linked with the history of German intellect through the matchless traditions of its glorious past. What the Wartburg was to Martin Luther, what Weimar has been to the foremost heroes of German literature, what Jena herself has been during three hundred years to a vast number of illustrious investigators, that will the tried and tested Jena of to-day undoubtedly continue to be to the modern doctrine of evolution, as to every other doctrine which asks free development; a strong-hold of free thought, free investigation, and free doctrine.

ERNST HAECKEL.
Jena, June 24th, 1878.

[6] Kosmos, Vol. II. p. 172.

[7] Of the German.

[8] "Wer die Wahrheit kennet und saget sie frei,
Der kommt in Berlin auf die Stadt-Vogtei."