The movements of unicellular organisms that are provoked by chemical stimuli and are known as chemotropism (more recently as chemotaxis) are particularly interesting because they show the existence of a chemical sensitiveness, somewhat resembling taste or smell, in the lowest organisms, and even in the homogeneous plasm of the monera. Repeated experiments of Wilhelm Engelmann, Max Verworn, and others, have shown that many bacteria, diatomes, infusoria, rhizopods, and other protists, have a similar sense of taste; they move towards certain acids (for instance, a drop of malic acid) or a bubble of oxygen that lies on one side of the drop of water in which the protists are under the microscope. Many pathogenetic bacteria secrete poisonous substances which are very injurious to the human frame. The active white blood-cells, leucocytes, in the human blood have a special "taste" for these bacteria-poisons, and concentrate in large quantities, by means of their amœboid movements, at those parts of the body where they are secreted. If the leucocytes prove the stronger in their struggle with the bacteria, they destroy them, and in this way they act as sanitary officers in keeping poisonous infection out of our organism. But if the bacteria win the battle, they are transported into other parts of the body by the leucocytes; they distinguish their plasm by taste, and may cause a deadly infection.
We have a particularly interesting and important species of chemical irritation in the mutual attraction of the two sex-cells, to which I gave the name of chemotropism thirty years ago, and which I described as the earliest phylogenetic source of sexual love (see the Anthropogeny, chapters vii. and xxix.). The remarkable phenomena of impregnation, the most important of all the processes of sexual generation, consist in the coalescence of the female ovum and the male sperm-cell. This could not take place if the two cells had not a sensation of their respective chemical constitution and disposition for union; they come together under this impulse. This sexual affinity is found at the lowest stages of plant life, in the protophyta and algæ. With these both cells—the smaller male microgameta and the larger female macrogameta—are often mobile, and swim about in order to effect a union. In the higher plants and animals only the small male cell is mobile as a rule, and swims towards the large immobile ovum in order to blend with it. The sensation that impels it is of a chemical nature, allied to taste and smell. This has been proved by the splendid experiments of Pfeffer, who showed that the male ciliated cells of ferns are attracted by malic acid, and those of the mosses by cane-sugar, just in the same way as by the exhalation from the female ovum. Conception depends on exactly the same erotic chemotropism in the fertilization of all the higher organisms.
Erotic chemotropism must be regarded as a general sense-function of the sexual cells in all amphigonous organisms, but in the higher organisms special forms of the sex-sense, connected with specific organs, are developed; as the source of sexual love they play a most important part in the life of many of the histona. In man and most of the higher animals these feelings of love are associated with the highest features of psychic life, and have led to the formation of some most remarkable customs, instincts, and passions. Wilhelm Bölsche has given us an admirable selection from this infinitely rich and attractive realm in his famous Life of Love in Nature (1903). It is well known that this sexual sense as we have it in man has been developed from the nearest related mammals, the apes. But while it offers a shameless and repulsive spectacle in many of the apes, it has been greatly ennobled and refined in man in the development of civilization. However, the sexual sense-organs and their specific energy have remained the same. In the vertebrates and the articulates and many other metazoa the copulative organs are equipped with special cell-forms (voluptuous particles), which are the seat of intensely pleasurable feelings (see the Anthropogeny, chapter xxix., plate 30). The pubic hairs which clothe the mons Veneris are also delicate organs of the sex-sense, and so are the tactile hairs about the mouth. In these cases the correlation between the sensitive forms of energy in the copulative organs and the psychic functions of the central nervous system has been remarkably developed. Moreover, a large part of the rest of the skin may co-operate as a secondary organ of the sex-sense, as is seen in the effect of caressing, stroking, embracing, kissing, etc. Goethe, at once the greatest lyric poet and the subtlest and profoundest monistic philosopher of Germany, has given unrivalled expression to this sensual, yet supersensual, basis of sexual love. Ontogeny teaches unmistakably that its elementary organs, the epidermic cells, develop entirely from the ectoderm.
By "organic sensations" modern physiology understands the perception of certain internal bodily states, which are mostly brought about by chemical stimuli (to a small extent by mechanical and other irritation) in the organs themselves. As subjective feelings of the organism itself these states are most aptly called "feelings"—the positive states, pleasure, comfort, delight; the negative, discomfort, pain, etc. These organic sensations (also called common sensations or feelings) are of great importance for the self-regulation of the complicated organism. To the positive organic sensations belong not only the bodily feeling of satiety, repose, or comfort, but also the psychic feelings of joy, good humor, mental rest, etc. Among negative common feelings we have not only hunger and thirst, bodily fatigue, bodily pain, sea-sickness, etc., but also mental strain, vertigo, bad humor, and so on. Between the two groups we have the third category of neutral organic sensations, which involve neither pleasure nor pain, but merely the perception of certain internal conditions, such as muscular strain (in lifting heavy objects), the disposal of the limbs (in crossing the legs), and so on.
Chemical sensation is just as general and important in organic nature as in the life of organisms. In this case it is nothing less than the basis of chemical affinity. No chemical process can be thoroughly understood unless we attribute a mutual sensation to the atoms, and explain their combination as due to a feeling of pleasure and their separation to a feeling of displeasure. The great Empedocles (fifth century B.C.) explained the origin of all things long ago by the various combination of pure elements, the interaction of love (attraction) and hate (repulsion). This attraction or repulsion is, of course, unconscious, just as in the instincts of plants and animals. If one prefers to avoid the term "sensation," it may be called "feeling" (æsthesis), while the (involuntary) movement it provokes may be called "inclination" (tropesis), and the capacity for the latter "tropism" (more recently taxis, cf. chapter xii. of the Riddle). We may illustrate it from the simplest case of chemical combination. When we rub together sulphur and mercury, two totally different elements, the atoms of the finely divided matter combine and form a third and different chemical body, cinnabar. How would this simple synthesis be possible unless the two elements feel each other, move towards each other, and then unite?
We find universally distributed in nature the sensation of the mechanical stimulus of gravitation, the most comprehensive statement of which is given in Newton's law of gravity. According to this fundamental and all-ruling law, any two particles of matter are attracted in direct proportion to their mass and inverse proportion to the square of their distance. This form of attraction, also, can be traced to a "sensation of matter" in the mutually attracting atoms. The local sensation that any body provokes by contact with the surface of an organism is felt as pressure (baros). A stimulus that causes this pressure alone brings about a counter-pressure as a reaction, and an effort to neutralize it, the pressure-movement (barotaxis or barotropism). Sensitiveness to pressure or the contact of solid bodies is found throughout the organic world; it can be proved experimentally among the protists as well as the histona. Special sense-organs have been developed in the skin of the higher animals as the instruments of this pressure-sense (baræsthesis) in the form of tactile corpuscles; they are most numerous at the finger-tips and other particularly sensitive parts. In many of the higher animals there is a fine sense of touch in the feelers or tentacles, or (in the higher articulates) in the horns or antennæ. Moreover, these tactile and prehensile organs are also very widely found among the higher plants, especially the climbing plants (vines, bryony, etc.). Their slender creepers, which roll out spirally, have a very delicate feeling for the nature of the supports which they embrace; they distinguish between smooth and rough, thick and thin supports, and prefer the latter. Many of the higher plants, which are particularly sensitive to pressure, have, to an extent, special organs of touch (tentacles), and reveal this by the movements of their leaves (the sensitive plants, mimosa, dionæa, oxalis). But even among the unicellular protists we find that the contact of solid bodies has an irritating effect, the perception of which provokes corresponding movements (thigmotaxis or thigmotropismus). A peculiar form of pressure-sensation is produced in many organisms by the flow of liquids; in the mycetozoa, for instance, it provokes counter-movements (rheotaxis, rheotropismus), as Ernst Strahl showed by his experiments on æthelium septicum.
We have an interesting analogy to the thigmotaxis of the viscous living plasm in the elasticity of solid inorganic bodies, such as an elastic steel-rod. In virtue of its springy nature, the elastic rod reacts on the pressure of force that has bent it, and endeavors to regain its former position. The spiral spring sets the works of the clock in motion in virtue of its elasticity.
A very important part is played in botany by the action of gravitation on the growth of plants. The attraction towards the centre of the earth causes the positively geotropic roots to grow vertically into the earth, while the negatively geotropic stalk pushes out in the opposite direction. This applies also to a number of stationary animals which are attached to the ground by roots, such as polyps, corals, bryozoa, etc. And even the locomotion of free animals, the disposition of their bodies to the ground, the position and posture of their limbs, etc., is determined partly by the feeling of gravitation, and partly by adaptation to certain functions which resist this, as in running, swimming, and so on. All these geotropic sensations belong to the same group of barotactile phenomena, as the fall of a stone or any other effect of gravitation that depends on an inorganic feeling of attraction.
As a result of these adaptations, we find a distinct sense of space developed in the higher, free-moving animals. The feeling of the three dimensions of space becomes an important means of orientation, and in the vertebrates, from the fishes up to man, the three spiral canals in the inner ear are developed as special organs of this. These three semicircular canals, which lie vertically to each other in the three dimensions of space, are the organs of the sensation that guides the movements of the head, and, in relation to this, for the normal posture of the body and the feeling of equilibrium. If the three spiral canals are destroyed, the equilibrium is lost; the body totters and falls. Hence, these organs are not of an acoustic, but a static or geotactic character; and the same may be said of the so-called "auditory vesicles" of many of the lower animals—round vesicles which contain a liquid and a solid body, the otolith. When this body changes its position with the change of posture of the whole frame, it presses on the fine auditory hairs, or delicate terminations of the auscultory nerve, which enters the vesicle. In fact, the sense of equilibrium is often combined with the sense of hearing.
The perception of noises and tones, which we call hearing, is restricted to a section of the higher, free-moving animals; if, that is to say, the above-mentioned "auditory vesicles" in the lower animals do not have acoustic as well as static sensations. The specific sensation of hearing is due to vibration of the medium in which the animal lives (air or water), or to vibrations of solid bodies (such as tuning-forks) which are brought into touch with them. If the vibrations are irregular, they are felt as "noises"; if regular, they are heard as "tones" or notes; when a number of tones together (fundamental and over-tones) excite a complex sensation, we have "timbre." The vibrations of the sounding body are borne to the auditory cells, which represent the terminal extensions of the auscultory nerve. The specific sensation of hearing can, therefore, be traced originally to the sense of pressure, from which it has been evolved. As the organ of hearing is, like the eye, one of the principal instruments of the higher mental life, and as the refined musical hearing of civilized man is often taken to be a metaphysical power of the soul, it is important to note that here again the starting-point was purely physical—that is to say, it can be traced to the sense of pressure of matter, or gravitation.