Man or Matter / Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought

by Ernst Lehrs

Both the diminishing of spatial extension and the breaking up of a whole into parts entail an increase in the quality 'dry'. This applies not only in the sense that the parts which have become independent units are 'dry' in relation to each other - formerly coherent matter being turned into dust - but also in the other sense, and one valid in both cases, that levity and gravity are losing part of their previous inter-connexion. If this twofold process of 'becoming dry' reaches a certain intensity, the substances concerned, provided they are inflammable, begin to burn, with the result that dry heat escapes and dry ash is formed. We note that in each case we are dealing with a change in the relationship between the poles of a polarity of the first order.

We will now apply this picture of the process of friction to the instance when, as a result of this action, electricity appears.

Originally the evoking of the electric condition was ascribed solely to the nature of amber, the only substance known to possess this property. To-day we know that not the amber alone, but its coming together with another substance of different nature, in this instance an animal substance of the nature of hair or silk, is required. Whatever substances we use for friction, they must always be different in nature, so as to allow both kinds of electricity to appear at once. Which of the two kinds imposes its presence the more strongly upon the observer depends on purely extraneous conditions which have nothing to do with the process itself.

Obviously, if we wish to understand the qualitative difference between the two kinds of electricity, we must investigate the qualitative difference in the material substances, which give rise to electricity when they are rubbed together. We shall again follow the historical line by examining the two substances which first taught man the polar nature of electricity. They are glass and resin, after which, as we mentioned, the two electricities were even named in the beginning.

Our functional conception of matter, developed earlier (Chapter XI), allows us to recognize in these two substances representatives of the Salt-Sulphur polarity. Indeed, glass as a mineral substance, which actually owes its specific character to the presence of silicon in it, clearly stands on the phosphoric-crystalline side, while resin, being itself a sort of 'gum', on the sulphurous-volcanic side. In fact, sulphur itself was soon found to be a particularly suitable substance for producing 'resin'-electricity.

Now the usual way of producing one kind of electricity is by rubbing resin (or sulphur, or ebonite) with wool or fur, and the other by rubbing glass with leather. At first sight, it does not seem as if the two counter-substances represent the required alchemic counter-poles to resin and glass. For both hair and leather are animal products and therefore seem to be of like nature. Closer inspection, however, shows that they do obey the rule. For hair, like all horny substances, is a dead product of external secretion by the animal organism. An ur-phenomenal example of it, showing its kinship to glass-like substances, is the transparent cornea of the eye, close to the crystal-lens. Leather, on the other hand, is a product of the hypodermic part of the body and, as such, belongs to those parts of the organism which are filled with blood, and, therefore, permeated with life. (Note as a characteristic of leather that it requires a special treatment, tanning, to make it as immune from decay as hair is by nature.) Hair and leather, therefore, represent in themselves a salt-sulphur polarity, and thus fulfil the corresponding function when brought together with resin or glass respectively.

What is true for the particular substances which originally led man to discover the dual nature of electricity, holds good equally for any pair of substances capable of assuming the electric state when rubbed against each other. If we examine from this point of view the series of such substances, as usually given in the textbooks on electricity, we shall always find a substance of extreme salt-character at the one end, and one of extreme sulphur-character at the other, the substances as a whole forming a gradual transition from one extreme to the other. Which kind of electricity appears on each, when submitted to friction, depends on whether the counter-substance stands on its right or left, in the series. It is the particular relation between the two which makes them behave in one way or the other.

There are cases which seem to elude this law, and investigation has shown that other characteristics of the rubbed bodies, such as surface quality, can have a modifying influence. For lack of a guiding idea they are treated in the textbooks as 'irregularities'. Observation led by a true polarity concept shows that in these cases also the rule is not violated. In this respect, interesting information can be gained from the observations of J. W. Ritter (1776-1810), an ingenious Naturphilosoph from the circle round Goethe, but to whom, also, physical science is indebted for his discovery of the ultra-violet part of the spectrum and of galvanic polarization. Among his writings there is a treatise on electricity, giving many generally unknown instances of frictional electricity which are in good accord with our picture and well worth investigating. According to Ritter, even two crystalline substances of different hardness, such as Calcite and quartz, become electric when rubbed together, the softer playing the part of 'resin' and the harder that of 'glass'.

These few facts connected with the generation of frictional electricity are enough to allow us to form a picture of the nature of the polarity represented by the two kinds of electricity.

We remember that in the case of the generation of heat through friction, as a result of an encroachment upon the cohesion of the material body involved, the relationship between levity and gravity in it changes from 'moist' to 'dry' and that the effect of this is the appearance of 'fire' and 'dust' as poles of a primary polarity. This process, however, is altered when the bodies subjected to friction are opposed to each other in the sense of a salt-sulphur polarity. The effect then is that the liberated levity, under the influence of the peculiar tension between the two bodies, remains bound in the realm of substance and becomes itself split up polarically.