History does not name the progressive minds who constructed the first wheel; their time lies far back of the historic period. No scientific academy crowned their efforts, no society of engineers elected them honorary members. They still live only in the stupendous results which they called forth. Take from us the wheel, and little will remain of the arts and industries of modern life. All disappears. From the spinning-wheel to the spinning-mill, from the turning-lathe to the rolling-mill, from the wheelbarrow to the railway train, all vanishes.

In science the wheel is equally important. Whirling machines, as the simplest means of obtaining quick motions with inconsiderable changes of place, play a part in all branches of physics. You know Wheatstone's rotating mirror, Fizeau's wheel, Plateau's perforated rotating disks, etc. Almost the same principle lies at the basis of all these apparatus. They differ from one another no more than the pen-knife differs, in the purposes it serves, from the knife of the anatomist or the knife of the vine-dresser. Almost the same might be said of the screw.

It will now perhaps be clear to you that new thoughts do not spring up suddenly. Thoughts need their time to ripen, grow, and develop in, like every natural product; for man, with his thoughts, is also a part of nature.

Slowly, gradually, and laboriously one thought is transformed into a different thought, as in all likelihood one animal species is gradually transformed into new species. Many ideas arise simultaneously. They fight the battle for existence not otherwise than do the Ichthyosaurus, the Brahman, and the horse.

A few remain to spread rapidly over all fields of knowledge, to be redeveloped, to be again split up, to begin again the struggle from the start. As many animal species long since conquered, the relicts of ages past, still live in remote regions where their enemies cannot reach them, so also we find conquered ideas still living on in the minds of many men. Whoever will look carefully into his own soul will acknowledge that thoughts battle as obstinately for existence as animals. Who will gainsay that many vanquished modes of thought still haunt obscure crannies of his brain, too faint-hearted to step out into the clear light of reason? What inquirer does not know that the hardest battle, in the transformation of his ideas, is fought with himself.

Similar phenomena meet the natural inquirer in all paths and in the most trifling matters. The true inquirer seeks the truth everywhere, in his country-walks and on the streets of the great city. If he is not too learned, he will observe that certain things, like ladies' hats, are constantly subject to change. I have not pursued special studies on this subject, but as long as I can remember, one form has always gradually changed into another. First, they wore hats with long projecting rims, within which, scarcely accessible with a telescope, lay concealed the face of the beautiful wearer. The rim grew smaller and smaller; the bonnet shrank to the irony of a hat. Now a tremendous superstructure is beginning to grow up in its place, and the gods only know what its limits will be. It is not otherwise with ladies' hats than with butterflies, whose multiplicity of form often simply comes from a slight excrescence on the wing of one species developing in a cognate species to a tremendous fold. Nature, too, has its fashions, but they last thousands of years. I could elucidate this idea by many additional examples; for instance, by the history of the evolution of the coat, if I were not fearful that my gossip might prove irksome to you.


We have now wandered through an odd corner of the history of science. What have we learned? The solution of a small, I might almost say insignificant, problem—the measurement of the velocity of light. And more than two centuries have worked at its solution! Three of the most eminent natural philosophers, Galileo, an Italian, Römer, a Dane, and Fizeau, a Frenchman, have fairly shared its labors. And so it is with countless other questions. When we contemplate thus the many blossoms of thought that must wither and fall before one shall bloom, then shall we first truly appreciate Christ's weighty but little consolatory words: "Many be called but few are chosen."