It appears, however, unquestionable that the phenomena mentioned have, in the main, their origin in the peculiar structure of our eyes. It will therefore be seen at once that our notions of what is beautiful and ugly would undergo a change if our eyes were different. Also, if this view is correct, the theory of the so-called eternally beautiful is somewhat mistaken. It can scarcely be doubted that our culture, or form of civilisation, which stamps upon the human body its unmistakable traces, should not also modify our conceptions of the beautiful. Was not formerly the development of all musical beauty restricted to the narrow limits of a five-toned scale?

The fact that a repetition of sensations is productive of pleasant effects is not restricted to the realm of the visible. To-day, both the musician and the physicist know that the harmonic or the melodic addition of one tone to another affects us agreeably only when the added tone reproduces a part of the sensation which the first one excited. When I add an octave to a fundamental tone, I hear in the octave a part of what was heard in the fundamental tone. (Helmholtz.) But it is not my purpose to develop this idea fully here.[23] We shall only ask to-day, whether there is anything similar to the symmetry of figures in the province of sounds.

Look at the reflexion of your piano in the mirror.

You will at once remark that you have never seen such a piano in the actual world, for it has its high keys to the left and its low ones to the right. Such pianos are not manufactured.

If you could sit down at such a piano and play in your usual manner, plainly every step which you imagined you were performing in the upward scale would be executed as a corresponding step in the downward scale. The effect would be not a little surprising.

For the practised musician who is always accustomed to hearing certain sounds produced when certain keys are struck, it is quite an anomalous spectacle to watch a player in the glass and to observe that he always does the opposite of what we hear.

But still more remarkable would be the effect of attempting to strike a harmony on such a piano. For a melody it is not indifferent whether we execute a step in an upward or a downward scale. But for a harmony, so great a difference is not produced by reversal. I always retain the same consonance whether I add to a fundamental note an upper or a lower third. Only the order of the intervals of the harmony is reversed. In point of fact, when we execute a movement in a major key on our reflected piano, we hear a sound in a minor key, and vice versa.

It now remains to execute the experiments indicated. Instead of playing upon the piano in the mirror, which is impossible, or of having a piano of this kind built, which would be somewhat expensive, we may perform our experiments in a simpler manner, as follows:

1) We play on our own piano in our usual manner, look into the mirror, and then repeat on our real piano what we see in the mirror. In this way we transform all steps upwards into corresponding steps downwards. We play a movement, and then another movement, which, with respect to the key-board, is symmetrical to the first.

2) We place a mirror beneath the music in which the notes are reflected as in a body of water, and play according to the notes in the mirror. In this way also, all steps upwards are changed into corresponding, equal steps downwards.