14. Day 11 = Ix; Aztec Ocelotl, jaguar. Here there is an admirable correspondence between the figure and the first hieroglyph, which on page 26, top, also refers to the jaguar represented there; the other three hieroglyphs are r, Kan-Imix and q.
15. Day 13 = Cib; Aztec Cozcaquauhtli, vulture. The bird is actually pictured here and its sign is the first hieroglyph; the third is q, the second and fourth are obliterated.
16. Day 16 = Cauac; Aztec Quiahuitl, meaning, as in the eighth group, rain, storm, summer. The figure, the first on page 9, seems, however, to indicate the day Ahau, as does also the second hieroglyph, which is Ahau; the first and third are effaced and the fourth is r. Perhaps the scribe did not wish to repeat the eighth group.
17. Day 18 = Imix; Aztec Cipactli, as in the ninth group. Here the allusion to pulque is still plainer than it is there. The picture is that of a woman with bound eyes and uncertain position of the hands, and here too with the death-sign, and on her head a bee from whose honey the beverage was prepared. I shall not venture to explain the first two hieroglyphs; the second with uplifted arm appears again on page 8c. The third is Cimi and the fourth q.
18. Day 1 = Kan; Aztec Cuetzpalin, denoting maize with the Mayas. The representation consists of the maize deity with the Kan sign on her head, the first hieroglyph is hers, then follows Kan-Imix, which I am inclined to interpret as meaning a meal, next the sign a and finally a head, which is uncommon and undetermined, with the leaf-shaped prefix as on pages 4c, 6c, 9c, 34b, 61a, 67b and 69a.
19. Day 3 = Cimi; Aztec Miquiztli, death. The first figure on page 10 is a deity with the head of the death-bird Moan and above the head is the death-sign. As has long been known, the first and third hieroglyphs unquestionably belong to this god, also the fourth with the Akbal sign agrees with it, and the second likewise recalls the Moan.
20. Day 5 = Lamat; Aztec Tochtli, meaning rabbit in the latter language. Neither the figure, which represents Cimi, death, nor the corresponding hieroglyphs, excepting the second one agree with this day. This second hieroglyph has both in front and above it the number 6. Two numbers added thus to the common Uinal sign usually designate the Uinal period plus days, as is so very common on the inscriptions, so that the sign appearing here would denote 6 × 20 + 6 = 126 days. The hieroglyph here, however, is not the usual sign for 20 days. On the contrary, it has in the centre a straight line and on either side of it a parallel line ending in a little knob (or loop?). I propose to regard these lines as representing the ecliptic and the moon, which takes its course now to the north and now to the south of the ecliptic, and the sign as a whole as signifying the lunar month of 28 days. This is confirmed on pages 51, 55, 56 and 57. In that case this hieroglyph would denote 6 × 28 + 6 = 174 days.
Now bear in mind that in this passage the day X Lamat, which equals the Aztec Tochtli, is referred to.
In the year named after this day, and indeed on the 174th day of the same (1 Cipactli), in February 1502, the emperor Ahuitzotzin died; compare especially Brinton, "Essays of an Americanist" (1890), pp. 274-283.