Now I shall proceed to examine all that has not yet been
discussed to the end of page 12, taking up first the remainder of sections a and b and then all those of 4c-12c.
Pages 10a—12a.
| XI | 12 | X | 8 | V | 12 | IV | 8 | XII | 12 | XI |
| Lamat | ||||||||||
| Ahau | ||||||||||
| Eb | ||||||||||
| Kan | ||||||||||
| Cib. | ||||||||||
The period of 52 days is thus divided into five sections of 12 and 8 days each, alternating regularly. A deity and four hieroglyphs belong to each of these sections, viz:—
1. D sitting, with his right hand pointing upward and his left downward; on his head is the Akbal sign as on page 15c. The hieroglyphs are destroyed with the exception of the third, which is the sign of D (Ahau). The fact that the 12 days happen to end with the day belonging to D (Ahau) is accidental.
2. R, a human figure with the head of the Moan (as on page 7c and 10a) and with the copal pouch around his neck. Of the hieroglyphs only the fourth, one of the common signs of Moan (c), is legible.
3. H, or, according to Seler, "the young god," as on 12b and 14b, with nose-peg and copal pouch. On his (her?) head sits a bird with an object, which I do not recognize, in its bill; compare page 12b. Of the hieroglyphs, the first is destroyed, the second is the unmistakable sign of H, the fourth is the common a, and the third I cannot as yet decipher.
4. A, with the usual design issuing from his mouth (the expiring breath of life?). Of the hieroglyphs, the first is a double Manik with prefixes, which probably denotes violent death; the other three are very common symbols of A.
5. E, holding a vessel containing plants (agave?) and with the cross b on his head-ornament. The first hieroglyph is an unexplained compound design apparently referring to the Moan, an Imix and two prefixes, the second is the monogram of E, whom the third hieroglyph, Imix-Kan, designates as dispensing nourishment, and the fourth, Ahau, as a leading deity.