The last three parts of this section of the manuscript all differ appreciably from the usual form (5 × 52 = 260 days).
Page 9c.
Here for the first time the manuscript contains a Tonalamatl, which is divided into 10 × 26 days. It is true the position of both the days and numbers is quite irregular. The manuscript presents the following order:—
| III | III | VI | VIII |
| 3 | 2 | ||
| Cauac | Ben | XI | II |
| Chuen | Chicchan | 3 | 4 |
| Akbal | Caban | VI | VII |
| Men | Muluc | 4 | 1 |
| Manik | Imix. | I | III |
| 7 | 2 | ||
I read it thus:—
| III | 3 | VI | 2 | VIII | 3 | XI | 4 | II | 4 | VI | 1 | VII | 7 | I | 2 | III |
| Cauac | ||||||||||||||||
| Chicchan | ||||||||||||||||
| Chuen | ||||||||||||||||
| Caban | ||||||||||||||||
| Akbal | ||||||||||||||||
| Muluc | ||||||||||||||||
| Men | ||||||||||||||||
| Imix | ||||||||||||||||
| Manik | ||||||||||||||||
| Ben. | ||||||||||||||||
Two figures and eight hieroglyphs are given here. I do not venture to decide whether each of the two figures with its hieroglyphs relates only to a period of 26 days or to the half of the whole, 130 days. I think the latter is more likely to be the case. The sign Imix-Kan, which I am inclined to refer to a sacrificial meal, is common to both groups and connects them. The two gods seem also to have a sign pertaining to a meal in their hands; this may be a cup.
The first deity is D or I, but with a female breast and with a serpent on his head. His signs are 2 and 3. The second god is A with a snail on his head and his signs are 6 and 7.
In addition to these, sign 4 of the first group is v and sign 8 of the second group is c.