The second woman carries A to whom hieroglyphs 5 and 8 refer. The third woman would have carried D, which is plainly proved by hieroglyphs 9 and 12, and the fourth, F, as follows from sign 13 and probably also from 16 (q).
Pages 17b—18b.
| Eb | 11 | 7 | 6 | 16 | 8 | 4. |
| Kan | ||||||
| Cib | ||||||
| Lamat | ||||||
| Ahau. | ||||||
Here again there are no red numerals.
The 24 hieroglyphs of the six divisions stand thus:—
| 1 | 2 | 5 | 9 | 13 | 14 | 17 | 18 | 21 | 22 | |
| 3 | 4 | 6 | 10 | 15 | 16 | 19 | 20 | 23 | 24 | . |
| 7 | 11 | |||||||||
| 8 | 12 | |||||||||
Again, six women should be portrayed here, but there are only four; the second and third are wanting. The signs for the women are given in 3, 7, 11, 15, 19 and 23, but in 15 and 19 the prefix is different from that of the rest. As from here on the women repeatedly carry a bird, the signs for this are 2, 6, 10, 14, 18 and 22, which are the symbol of a rising bird, as in the sign of the 15th Uinal (Moan), which in my opinion generally coincides with the 13th month of 28 days.
The women pictured here have nothing in their hands, which they hold stretched forward, as is usually the case in this section. The first woman carries a vulture on her head. Compare 8a. In regard to it see also Schellhas, "Göttergestalten," p. 31. The hieroglyph of the vulture, which we find repeated on page 17c, 24, 37b, 46, 50, 65, is here hieroglyph 1, usually regarded as the sign of the bat deity, and near it in 4 is q.
The second woman would have carried the black deity L (hieroglyph 5), to which q is added in 8.