Page 20b.

II 20 IX 19 II 13 II
Cauac
Chuen
Akbal
Men
Manik.

The hieroglyphs stand thus:—

125 9
34610
711
812.

The subject now passes into the province of astronomy. This is already proved by sign 1, which represents the clouds, between which the sun or moon is usually pictured; the sun is probably omitted here merely owing to limited space. Sign 3 suggests the storm-god K (compare pages 7a and 47 left) to which in 2 the Ahau might be appropriately added, inasmuch as it rules the year here under consideration as on pages 25b to 26c. On account of the Ben-Ik sign I see in 4 one of the months of 28 days as a more exact determination of time. Below the Ben-Ik a head is represented with eyes apparently closed, and this head is repeated in 6 and 10, though, probably for lack of space, without the Ben-Ik. In each of the three places a sign is used as an affix which might readily be the year sign, contracted laterally.

The two similar hieroglyphs 5 and 9, which have the following form, are especially worthy of consideration:—

The part on the right recalls by its trisection the sign r, which I regard as the week of 13 days and, in fact, the interval between the two hieroglyphs is 13 days. On the

left is the inverted figure of a person in a squatting attitude, the head surrounded by stars as on pages 57b and 58b and a sign on the back which may be a suggestion of the sun-glyph. In this figure, which occurs also in the Tro-Cort. and in the inscriptions, I see the planet Mercury and I believe that that planet's retrogression (which lasts 17-18 days) or disappearance into the light of the sun during this week, is the subject of this passage. 7 and 8 are the sign for D with the usual Ahau, and 11 and 12 are the hieroglyphs of the death-god A.

Instead of three pictures there is only one here, viz:—a woman with nose-peg, sitting on a mat and apparently waiting for something. We also find figures sitting on mats elsewhere, for example on pages 7b and 68b.