By seven o'clock in the evening the whole camp was fast asleep, sleeping the sleep of exhaustion.
An hour after midnight, in the flittering light of a magnificent starry sky, the companies formed up and continued the route to the South. This march lasted eight days. On one day the troops covered forty kilometres, making up the average again the next day with fifty kilometres. The monotony of this march and the physical strength and endurance it claimed of each of us cannot be described. At last, at the beginning of the real desert, we depended on the oasis-wells with their poor supply of water to quench our thirst, and the want of water was added to our sufferings. At night, when starting on the march, the field-flasks were filled. The distribution of water was conducted under sharp supervision. Every man got two litres of dirty, muddy water. Company orders warned us to save up half a litre for the morrow's "soupe." On camping next day every légionnaire had to give up half a litre of water to the mess of his company for cooking purposes. Whoever had emptied his field-flask during the heat and weariness of the march and was unable to deliver any water only got a handful of raw rice given him; he had to get it cooked as best he could.
This is one of the many brutal rules in force on these marches and there is method in it. Contrary to most of the légionnaires, I have always seen the necessity for the hard marching discipline. Troops that have to march in such droughty country must be able to economise their water rations. This is simply a law of necessity. There is another brutal feature of the Legion's marches: cruel at first sight but it is really kindness to the men. A légionnaire who faints on the march is tied to the baggage-cart. A pole is pushed through the sides of the cart at about the height of a man's arms and the légionnaire roped to it by the shoulders. The pole keeps him in a standing position—the cart rolls on. He either has to march or he is dragged along the uneven ground. Seeing the thing done for the first time, I was filled with indignation at the apparent brutality of this torture. But afterwards I understood. In the wars in the South the fighting value of the Foreign Legion depends solely on its marching capability. Very often the ambulance is not able to follow. If the légionnaire remains behind the company in the desert, if only a kilometre, he is irretrievably lost. Hundreds and hundreds of men incapable of marching have found a terrible end in this way. The Arab women, who are far more cruel than the men, soon surround the helpless man, who suffers a painful death, after being horribly mutilated and disfigured.
Separation from the troops means death. This was not only the case at the time of the great Arab mutiny, which affected the whole of Algeria, but is the same to-day. Peace between the French and the Arabs down in the far south of Algeria is a myth. At the small military stations on the borders of the Sahara little skirmishes are a daily occurrence. When the station is alarmed and the thirty or forty men garrisoned there set out to pursue the pillaging Bedouin tribes, every légionnaire knows well that now he must march, or if he cannot march any more, he must die. March or die!
Death at the hands of Arab women! The légionnaire does not count the Bedouin or the Arab as a personal enemy; he is rather grateful to the robber of the desert for being the cause of a little change and excitement in the terribly monotonous life on the border stations. But upon the Arab woman the old légionnaire looks as upon a devil. He thinks of the hellish tortures that wounded men have suffered at the hands of Arab women, he remembers the mutilated bodies of légionnaires who had died an awful death after being tortured for many hours.
In the fourth year of his service, Rassedin had been ordered to one of the little Sahara stations, where he had seen much of the cruelty of the Arab women. Once a scouting party of his detachment found a skeleton in the sand of the desert. Shreds of a uniform showed that the skeleton had once been a soldier of the Legion. The skeleton's head was lying between the legs…. Another time the corporal of Rassedin's squad was missed at the morning call. In the evening he had taken a walk just in the neighbourhood of the station and had not returned. After a short search they found him.
"He was dead. But even in death I could see the frightful agony in his wide-open eyes," Rassedin declared. "Both legs were broken and bent backwards. The lower part of his body was slashed to pieces, but none of his wounds was deadly. They must have tormented him for hours. From that time we made no difference between men and women in fighting, but shot down every one. How did we know that it had really been women who had tortured the corporal? The dead man clutched a piece of a glass bracelet in his hand, which he must have torn off the arm of his tormentor in the struggle. Such bangles are only worn by the Bedouin women."
That is the reason why the légionnaire has come to look upon the Arab woman as the incarnation of the Devil. I have already recorded the story of the soldier with the skull tattooed on his forehead, who showed me a tobacco-pouch made out of a woman's breast….
As an example of unnecessary, quite unjustifiable brutality I will tell you what I had to suffer personally during the manœuvre march. Whether freezing under the thin blanket in the cold icy nights in that climate of quickly changing temperatures was the cause, or the bad water, or the physical over-exertion of the marches, at any rate I suffered from tormenting pains in the stomach. Every few minutes during the march I got cramps and could only painfully drag myself along, doubled up like a worm. When we got to camp my strength was done. I went to the doctor's tent accompanied by the "caporal du jour" with the sick list. The doctor, an army surgeon, whose name I unfortunately have forgotten, pulled the book angrily out of the corporal's hand, and roared at him: