[12] Iliad, Book xiv., lines 210-226 in Bryant's translation.
One of the prettiest stories about Hera is that in which she acted as the friend of Jason. Jason was the son of a dethroned king and was brought up by the centaur Chiron. When he came of age he set forth, with much good advice from Chiron, to reclaim his father's kingdom. On his journey he came to a swollen stream which seemed well-nigh impassable. As he was considering the danger of crossing it, an old woman on the bank begged him to carry her over. This was a hazardous undertaking, and the young man was sorely tempted to refuse her. At last his kindness triumphed and he consented. Taking her on his back, he struggled across the river at the peril of his life. When he set her safely on the opposite bank, a wonderful thing happened. "She grew fairer than all women, and taller than all men on earth; and her garments shone like the summer sea, and her jewels like the stars of heaven; and over her forehead was a veil, woven of the golden clouds of sunset, and through the veil she looked down on him with great soft heifer's eyes; with great eyes, mild and awful, which filled all the glen with light." [13] Then he knew that this was Hera, and from thenceforth she was his guide in every time of need.
[13] From Kingsley's Greek Heroes: the Argonauts.
The bust of Hera, reproduced in our illustration, shows how the Greeks liked to think of their queen goddess. We at once recognize the features assigned to her by tradition; the large eyes set somewhat far apart, the low, broad forehead, the mild expression. The waving hair is parted, and gathered at the back in a matronly coiffure, and over it is worn the crown of a queen.
We have seen that in Greek sculpture the artist was not always left to represent the divinities according to his own imagination. For each one a certain fixed type had been gradually thought out in very early times, and this type was handed down from generation to generation. A statue or bust could always be recognized without any title. No one, for instance, could ever mistake Zeus for Apollo, or confuse Hera and Athena.
By comparing this head of Hera with that of Athena in our previous illustration, we can see how perfectly sculpture carried out the distinctions in the two characters. Hera was less intellectual than Athena, and had perhaps more distinctly feminine charms. The mouth has less strength and firmness, the expression more mildness. Her beauty is naturally of a more matronly type than that of the virgin goddess. The crown which she wears belongs as distinctly to her as does the helmet to Athena.