The picture gives us an idea of an old Dutch village street. The cottages are built very low, with steep overhanging roofs. The walls are of thick masonry, for these were days when in small villages and outlying districts "every man's house was his castle," that is, every man's house was intended, first of all, as a place of defense against outlawry.

The entrance doors were made in two sections, an upper and a lower part, or wing, each swinging on its own hinges. Whenever a knock came, the householder could open the upper wing and address the caller as through a window, first learning who he was and what his errand, before opening the lower part to admit him. Thus an unwelcome intruder could not press his way into the house by the door's being opened at his knock, and the family need not be taken unawares. In many of our modern houses we see doors made after the same plan, and known as "Dutch doors."

The cautious old man in the picture has no intention of being imposed upon by wandering fakirs. He has opened only the upper door and leans on the lower wing, as on a gate, while he listens to the Rat Killer's story. The latter must have a marvellous tale to tell of the effects of the poison, from the collection of dead rats which he carries as trophies in the basket fastened to the long pole in his hand. But the householder impatiently pushes his hand back, and turns away as if with disgust. The apprentice, grotesque little rat himself, looks up rather awestruck at this grand, turbaned figure above him.


V

THE PHILOSOPHER IN MEDITATION

Ever since the beginning of human history there have been people who puzzled their brains about the reasons of things. Why things are as they are, whence we came, and whither we are going are some of the perplexing questions they have tried to answer. Some men have given all their lives to the study of these problems as a single occupation or profession. Among the ancient Greeks, who were a very intellectual nation, such men were quite numerous and were held in great esteem as teachers. They were called philosophers, that is, lovers of wisdom, and this word has been passed down to our own times in various modern languages.

In the passing of the centuries men found more and more subjects to think about. Some studied the movements of the stars and tried to discover if they had any influence in human affairs. These men were called astrologers, and they drew plans, known as horoscopes, mapping out the future destiny of persons as revealed by the position of the constellations. There were other men who examined the various substances of which the earth is composed, putting them together to make new things. These were alchemists, and their great ambition was to find some preparation which would change baser metals into gold. This hoped-for preparation was spoken of as the "philosopher's stone."

Now modern learning has changed these vague experiments into exact science; astronomy has replaced astrology, and chemistry has taken the place of alchemy. Nevertheless these changes were brought about only very gradually, and in the 17th century, when Rembrandt lived and painted this picture, a great stir was made by the new ideas of astronomy taught by Galileo in Italy, and the new discoveries in chemistry made by Van Helmont in Belgium. Many philosophers still held to the old beliefs of astrology and alchemy.