[Please click here for a modern color image]

In the midst is Christ, "pale, emaciated, sitting facing us, breaking the bread as on the evening of the Last Supper, in his pilgrim robe, with his blackened lips, on which the torture has left its traces, his great brown eyes soft, widely opened, and raised towards heaven, with his cold nimbus, a sort of phosphorescence around him which envelops him in an indefinable glory, and that inexplicable look of a breathing human being who certainly has passed through death."

This description is by a celebrated French critic,[10] himself a painter, who knows whereof he speaks. He says that this picture alone is enough to establish the reputation of a man.

[10] Fromentin, in Old Masters of Belgium and Holland.

There is one artistic quality in the picture to which we must pay careful attention, as it is particularly characteristic of Rembrandt. This is the way in which the light and shadow are arranged, or what a critic would call the chiaroscuro of the picture. The heart of the composition glows with a golden light which comes from some unseen source. It falls on the white tablecloth with a dazzling brilliancy as if from some bright lamp. It gleams on the faces of the company, bringing out their expressions clearly. The arched recess behind the table is thrown into heavy shadow, against which the centrally lighted group is sharply contrasted.

This singular manner of bringing light and darkness into striking opposition makes the objects in a picture stand out very vividly. Some one has defined chiaroscuro as the "art of rendering the atmosphere visible and of painting an object enveloped in air." The art was carried to perfection by Rembrandt. You will notice it more or less in every picture of this collection, but nowhere is it more appropriate than here, where the appearance of Christ, as the source of light, emphasizes the mystery of the event and makes something sacred of this common scene.

As we compare this picture with the etching of Christ Preaching, we get a better idea of Rembrandt's aim in representing Christ. He did not try to make his face beautiful with regular classical features, after the manner of the old Italian painters. He did not even think it necessary to make his figure grand and imposing. Something still better Rembrandt sought to put into his picture, and this was a gentle expression of love.


X