As a work of art, Ilaria's tomb has been greatly admired by critics. Even in our little picture we can, with no great training, see how well the sculptor has rendered the texture of the hair and the softness of the plump chin. Even the tassels on the cushion are carved with clever imitative skill. We must be careful to look at the face just as the sculptor intended it to be seen, not upright, but lying horizontally. It is only thus that we get the significance of the beautiful continuous line across forehead and nose. The line of the head-dress exactly follows that of the hair, and is drawn at the same angle as the edge of the collar, which it meets. In the triangular space thus formed is fitted the lovely profile of the face. Ruskin has written with much enthusiasm of the merits of Ilaria's tomb. From it, he declared, one may receive "unerring canon of what is evermore lovely and right in the dealing of the art of man with his fate and his passions." Still more helpful is his interpretation of the feeling which the sculptor has conveyed. After first explaining that "every work of the great Christian schools expresses primarily conquest over death," he shows that this particular tomb has "all the peace of the Christian eternity." We may see, he says, "that the damsel is not dead but sleepeth; yet as visibly a sleep that shall know no ending until the last day break and the last shadows flee away."[27]

[23] Tennyson's "A Dream of Fair Women."

[24] Not "folded below her bosom," nor "laid on her breast," as in two familiar descriptions.

[25] That this mantle was a prevailing style of the period among the aristocracy, we judge from an old Spanish painting, in which King Ferdinand of Aragon and his queen both wear it. The picture is reproduced in Carderara's Iconografia Española, and copied in Planché's Cyclopedia of Costumes.

[26] The exact date is here given because of the vagueness of some writers who refer to the event as "not many years" and "within twenty years" after Ilaria's death in 1405.

[27] Quoted by Sydney Colvin in an article on Jacopo della Quercia, in the Portfolio, 1883. See also Modern Painters, Part III.

VII

MADONNA AND CHILD

(Detail of lunette)

BY LUCA DELLA ROBBIA