Royalty was entertained in the Abbey on many occasions as both guest and prisoner. When the Abbey was consecrated in 1115 by the Archbishop of Rouen, Henry I. and his queen, Matilda, with their courtiers, were entertained from December 27 until January 6; Richard II. stayed here for eight days after Wat Tyler’s rebellion had subsided; and here the conspiracy against him was planned, when the Duke of Gloucester and the Prior of Westminster were dining with the abbot, John de la Moote. In 1399 John of Gaunt’s body rested here; and Richard II., and Henry, Duke of Lancaster (Henry IV.) were here in the same year. During the Wars of the Roses the Abbey of St. Albans was frequently used as a prison. In the first battle of St. Albans (May 23, 1455), when the White Roses were victorious, Henry was confined in the monastery; but in the second battle (February 17, 1461), the king, having been captured, was set at liberty by his brave wife, Margaret of Anjou, who marched from Wakefield with 18,000 men. The royal party went to the Abbey, where the monks chanted thanksgiving and in every way received them with delight. The undisciplined horde of soldiers unfortunately ran wild in the town and plundered the Abbey. Their behaviour was such that Abbot John Stokes changed his politics, and became an ardent Yorkist.
Among the celebrated monks of St. Albans Matthew Paris takes the lead, the great historian whose book begins with the creation and continues to 1259.
St. Albans for a long period received “Peter’s Pence.” This was first levied by the King of the West Saxons in 727, and was a tax of one penny on each family owning lands. The receipt amounted to thirty pence a year and went to the support of a Saxon College at Rome; and because it was collected on August 1 (the day of St. Peter ad Vincula) it was called “Peter’s Pence.” Offa induced the Pope to give it to the Abbey of St. Albans.
The monastic buildings have all perished, and the only remnant of the Abbey is the Great Gate, built in the days of Thomas de la Mare, about 1365. Over the archway there is a large room in which sessions used to be held, and below the road the curious may inspect the dungeons. This Gateway was a law-court and prison; and, as the Abbot of St. Albans had civil jurisdiction over all the town, as well as his monastery, many offenders were tried and condemned here. In the days of Wat Tyler’s rebellion John Ball and his seventeen companions were tried here and spent their last days in the dungeons. Another scene that we can picture is that of the monks bringing out ale and wine to quell the fury of the mob that stormed the Gatehouse before the news of Wat Tyler’s death arrived.
St. Albans was a favorite place of pilgrimage, for it sheltered the remains of the first Christian martyr in Britain. Alban, or Albans, was a young soldier, who, during the persecution of the Christians in the Fourth Century, befriended a deacon named Amphibalus by receiving him in his house. Amphibalus converted him. Alban exchanged clothing with him so that he might escape. Amphibalus was captured, however, and executed near Verulamium. Alban was also beheaded; and a few years after his death a church was built over the spot where his blood had been shed. The north transept of the existing church is said to cover this place.
Matthew Paris states that the body of St. Alban was, during an invasion, removed from the church for safety, and afterward placed in its original grave. Offa II. found the coffin containing the remains of the martyr and laid them in a splendid reliquary, taking care first to place a golden band around the head with the inscription “Hoc est caput Sancti Albani.” Offa also had the martyr canonized. With a miracle-working shrine, the richly-endowed monastery continued to flourish.
The Abbey Church was deemed quite large enough until Paul of Caen (1077-1093) was appointed abbot by William the Conqueror. In about eleven years only (1077-1088) he rebuilt St. Albans, using many of the Roman bricks from the ruins of the neighbouring Verulamium and timber already collected. His was an enormous Norman edifice (460 feet), longer even than Canterbury (290 feet).
After a hundred years or so, Abbot John de Cella (1195-1214) made various changes. Money was raised in various ways for the purpose, and among them the abbot persuaded his monks to do without wine for fifteen years and contribute the savings to the fund for building.
After him came William of Trumpington (1214-1235), who continued the work of building. He also constructed the cloister. Let us see exactly in what their work consisted:
“Abbot John de Cella (1195-1214) pulled down the west front and began to build a new one in its place. He laid the foundation of the whole front, but then went on with the north side first. The north porch was nearly finished in his time; the central porch was carried up as far as the spring of the arch; the southern porch was carried hardly any way up from the foundations. The porches are described by those who saw them before Lord Grimthorpe swept away the whole west front as some of the choicest specimens of Thirteenth Century work in England. The mouldings were of great delicacy, and were enriched with dog-tooth ornament. It is said that Abbot John was not a good man of business, and that he was sorely robbed and cheated by his builders, and so had not money enough to finish the work that he had planned. To his successor, William of Trumpington, it therefore fell to carry on the work. He was a man of a more practical character, though not equal to his predecessor in matters of taste. He finished the main part of the western front. Oddly enough no dog-tooth ornament was used in the central and southern porches, and the character of the carved foliage differs also from that of the north porch. In Abbot John’s undoubted work the curling leaves overlap, and have strongly defined stems resembling the foliage of Lincoln choir, while that of Abbot William’s time had the ordinary character of the Early English style. There is evidence to show that he intended to vault the church with a stone roof; this may be seen from the marble vaulting-shafts on the north side of the nave between the arches of the main arcade, which, however, are not carried higher than the string-course below the triforium. The idea of a stone vault was, however, abandoned before the two eastern Early English bays on the south side were built, for no preparation for vaulting shafts exists there.