IV
Fern and Honeysuckle
THE FERN (Pteris aquilina), with its graceful and beautifully indented leaves and its peculiar acrid scent, delicious to many persons, would be admitted into the Shakespeare garden because of its fantastic qualities, even if its beauty did not sue for recognition. The fern is a fairy plant. According to folk-lore it always blossomed at twelve o'clock on St. John's eve (June 21), Midsummer night. The flower is described as a wonderful globe of sapphire blue (according to other stories a ruby/red); and in a few moments after its blossoming the seed appeared. Oberon, the fairy king, was supposed to watch for the precious seed so that he might prevent mortals from obtaining it; but any one fortunate enough to gather fern-seed would be under the protection of spirits, and would be enabled to realize all his fondest desires. Furthermore, any one who wore the fern-seed about him would be invisible. Shakespeare was familiar with this superstition, for he makes Gadshill exclaim in "King Henry IV":[56] "We steal as in a castle, cock-sure: we have the receipt of fern-seed, we walk invisible."
[56] Part I, Act II, Scene I.
An old account tells us:
The fern flowers on Midsummer night at twelve o'clock, and drives away all unclean spirits. First of all it puts forth buds, which afterwards expand, then open, and finally change into flowers of a dark red hue. At midnight the flower opens to its fullest extent and illuminates everything around. But at that precise moment a demon plucks it from its stalk. Whoever wishes to procure this flower must be in the forest before midnight, locate himself near the fern and trace a circle around it. When the Devil approaches and calls, feigning the voice of a parent, sweetheart, etc., no attention must be paid, nor must the head be turned; for if it is, it will remain so. Whoever becomes the happy possessor of the flower has nothing to fear; by its means he can recover lost treasure, become invisible, rule on earth and under water and defy the Devil.
Because the fern was so powerful against evil and because it was sacred to St. John the Baptist, witches detested it.
Pliny stated that the fern had neither flower nor seed; and some of the old English writers believed this. William Turner, however, went to work to investigate matters. In his famous "Herbal," published in 1562,[57] he says:
"Not only the common people say that the fern hath seed, but that was also the opinion of a Christian physician named Hieronymus Tragus, who doth not only say that the fern hath seed, but writeth that he found upon Midsummer Even seed upon brakes.[58] Although all they that have written of herbs have affirmed and holden that the brake doth neither seed nor fruit, yet have I divers times proved the contrary, which thing I will testify here in this place for their sakes that be students of herbs. I have, four years together, one after another, upon the Vigil of St. John the Baptist, which we call in English Midsummer Even, sought for this seed of brakes upon the night; and, indeed, I found it early in the morning before day-break. The seed was small, black, and like unto poppy. I went about this business all figures, conjurings, saunters, charms, witchcraft, sorceries, taking with me two or three honest men. When I sought this seed all the village about did shine with bonfires that the people made there; and sometime when I sought the seed I found it, and sometimes I found it not. Sometime I found much and sometime I found little; but what should be the cause of this diversitie, or what Nature meaneth in this thing, surely I cannot tell."