Ronald opened his mouth to speak again, but Jean punched him with his paddle as a warning to ask no further questions. Nangotook ran the canoe alongside a ledge of rock only slightly above the water. There he stepped out. The others followed and lifted the boat up on the ledge. Without waiting for them, Nangotook climbed swiftly over the rocks. Ronald would have followed him, but Jean took the Scotch boy by the arm.

“He goes to make an offering to the manito,” the French lad said, “and to ask him to send us fair weather and favorable winds for our voyage.”

“But Nangotook says he’s a Christian,” the other replied. “Why is he making sacrifices to heathen gods then?”

Jean shrugged his shoulders. “A savage does not so easily forget the gods of his people,” he said. “I have heard of this place before. Let us look around a bit while he is offering his sacrifices.”

The island proved to be a mere rock, barren of everything but moss, lichens, a few trailing evergreens, and here and there such scattering, stunted plants as will grow with almost no soil. Part of the rock looked as if it had been artificially cut off close to the water line, while the rest ran up steeply to a height of thirty or forty feet. At several spots the two lads found the remains of offerings made by passing Indians, strands of sun-dried or decaying tobacco, broken guns, rusty kettles and knives, bits of scarlet cloth, beads and trinkets. Evidently the savages reverenced the place deeply and believed that the spirit of the great manito made it his abode.

What interested the boys more than Indian offerings was several clearly defined veins of metal running through the rock. Here and there in the veins were holes indicating that some one, white man or Indian, had made an attempt to mine. Moss and stunted bushes growing in the holes proved that the prospecting must have been done a number of years before. Ronald, who knew a little of geology, said there was certainly copper in the rock, and he thought there might be lead, and perhaps silver, which, he explained, was sometimes found in conjunction with copper.

“The man I was telling you about,” Ronald concluded, “old Alexander Henry, who looked for the Island of Yellow Sands, but who went to the wrong place Etienne says, did some mining along this east and north shore. Perhaps he opened these veins, but if he did, it must have been twenty or thirty years ago.”

The three did not remain long on the island. Around Cape Gargantua the shore had become more abrupt and more broken, with sheer cliffs, deep chasms, ragged points and islands. The rocks were painted with a variety of tints, caused by the weathering of metallic substances and by lichens that ranged in color from gray-green to bright orange. It was slow work paddling in the rough water, but before night the travelers reached a good camping ground, among birch trees, above a steep, terraced beach in the shadow of the high cliffs of Cape Choyye.

Near their landing place the boys came upon a broad sheet of red sandstone sloping gradually into the water. The rock was scored with shallow, winding channels and peppered with smooth holes, some of them three or four feet deep. Many of the cavities were nearly round, but one was in the shape of a cloven hoof. When the Indian saw the place he looked awed and muttered, “Manito been here.” Jean, too, was much impressed, and hastened to make the sign of the cross over the cloven footprint, but Ronald laughed at him. The holes were perfectly natural, he said. He pointed out in many of them loose stones of a much harder rock, and suggested that, at some previous period when the lake level must have been much higher, the friction of such stones and boulders against the softer sandstone, as they were washed and churned about by the waves, might have ground out the cavities. The shallow channels were probably chiseled by the grating of sand and small pebbles. Nangotook paid no attention whatever to Ronald’s explanation, and even Jean did not seem entirely convinced. He shook his head doubtfully over the cloven hole.