Effect of Opium-smoking.
40.—The effect of opium-smoking, injurious and wasting of vital power though it may be, is certainly not apparent to the ordinary traveller; and the American clergyman, whose work on China, founded on the experience of a life-time, aided by keenest judgment, has been adopted by every foreign legation as the Text Book for aspiring Consuls, thus records his opinion:—
"A dose of opium does not produce the intoxication of ardent spirits, and, so far as the peace of the community and his family are concerned, the smoker is less troublesome than the drunkard. The former never throws the chairs and tables about the room, or drives his wife out of doors in his furious rage; he never goes reeling through the streets or takes lodgings in the gutter, but, contrariwise, he is quiet and pleasant, and fretful only when the effects of the pipe are gone."
Missionary Work in China.
41.—The missionary work of endeavouring to reclaim China from the faith which was first introduced 65 years before Christ, and whereof the leading principles are stated as the worship of ancestors and of sky and earth, has become, during the last 30 years, of political as well as of religious importance, for it constantly gives rise, and has done so very lately, to serious international difficulties.
Although there are many who regard the missionaries as doing valuable secular service in accustoming the native population in remote districts to the sight of European faces, and in prompting inquiry as to the source of their evenly balanced and steady lives, constituting them thus as pioneers of trade, it is undoubted that the great majority of foreign residents are openly sceptical as to the fertility of the missionary field. They are especially apprehensive of the effect when the ground is tilled by fragile mothers and young ladies in the teeth of deep and apparently ineradicable prejudice against the public work of women, and particularly in conjunction with the opposite sex, for as an incendiary proclamation, calling on Wuhu "to chase out all the barbarian thieves," ran, "This breach of morality and custom is in itself a violation of the fixed laws of the State."
Roman Catholic Missionaries.
42.—The first missionary labourers were the Italian Jesuits. They came to China three centuries ago, and by toleration some of the least objectionable tenets of Buddhism, and a malicious employment of their European learning, obtained such imperial favour as to be put at the head of the Astronomical Board, and to be employed to build the celebrated summer palace. There seemed, indeed, every possibility, at one time, of the wholesale conversion of the Chinese to the Roman Catholic Church, termed by the Emperor, K'anghi, "the Sect of the Lord of the Sky." But then came Christian dissension, and following it soon, as in Japan, their persecution, slaughter, and expulsion.
Now the Church of Rome is stated to have, in China, 60 Bishops or Vicars Apostolic, some 600 European Priests (of whom 65 per cent. are French), and about 400 Chinese clergy. It claims, also, close upon 700,000 adherents (in Japan the proportion is one in every 905 persons)—a calculation which should, however, be read probably in conjunction with the officially published fact, that of 13,684 baptisms in the metropolitan diocese between August 15th, 1891, and August 14th, 1891, 11,583 were "baptismi puerorum infidelium in articulo mortis."