Ruth had looked ahead to the day not without foreboding. Why, in the name of all that was sane, she wondered, should a man want to go and uncover the grave of his dreams at a time when he should be fighting to forget them? If he wanted her to witness the agony, of course she would be there—he would need someone—but to see him staring into the ruins of an old house at the ghost picture of the future he had visioned, to know that he was still aching for the nearness of an ethereal bit of thistledown of a girl, and to be unable to tell him just where he had been blind! It would be well if a storm and a flood would wash the place away in the night.

But the storm did not come. The sun shone and the birds sang; the car purred up hills and down; Billy seemed strangely happy, except for an occasional glance of anxiety at the white profile beside him, and the girl was preoccupied and troubled. Something was wrong. It was their last day, and it might have been so wonderful.

“I suppose, if we lived by centuries,” Billy remarked, “we would still leave some of the things we wanted most to be crowded into the last day we had. There seems to be something inherently selfish in most of us. We get an idea that we want a certain thing, and if we can’t have it we curse Fate for her heartlessness. We never think how our self-centred ambition is hurting someone else, overlooking something worlds better than the trifling thing our fancy has idealized. Whatever failures I might make, Jean would still believe in me, and I’ve neglected her shamefully.

“It’s the same with the work I might have done. A lot of us have been misled by our ideas of ‘rural leadership.’ We know that the country needs leaders who can see clearly, and who have the courage to make their visions materialize. We have big plans for the country, but we’re afraid to go right out to the land and take its risks and steady, commonplace toil. Those of us who grew up there learned something of the beauty and irrevocableness of its natural laws, and a lot of its hardships and cruelties. When we went away to study how to overcome the hard things, which should not be, an insidious influence in the new environment resulted in a kindly ridicule or patient tolerance of the simplicity of these natural laws.

“I remember one day before I ever left the

farm, I was ploughing alone in the field and a lark flew over my head, called twice and disappeared. It was in the spring, and the scheme of things seemed very perfect and simple to me then. That fall I went to college and the artificial crept in. When the war brings men up against elemental things, suffering and quick death and endurance and sacrifice absolutely devoid of self-interest, I wonder if it will give them a higher regard for the genuine in everything. And if it does, will it make them so vastly more primitive, that when it comes to the old human longing for a mate and a home, the kind of woman they want, the woman with dreams and a sensitiveness to the finest things, will find them changed, and be afraid to cross the gulf between them? What do you think?”

“I don’t think ‘the woman with dreams’ has ever been afraid of the natural things.” Then she stopped. It seemed simple enough, after his experience, that he should want to dig into such questions for the ease of his own soul, but it was hard to talk about them at all and keep her own feelings covered. So she looked away and very practically broke off. “Anyway no one can see things in generalities; you only know how you feel yourself.”

Then she found that he wasn’t interested in generalities.

“I’m afraid that’s really what I wanted to

know,” he said—“how you would feel about it. When the war is over a lot more men will have to go out to the land, if the country is ever to come back to normal again. Some of these men won’t be the greatest possible asset to the country; men of all sorts go into the making of an army; but a lot of them will be of the finest type, educated, practical, public-spirited, the kind we need for building a community. Only men alone can’t build a community; it requires the indispensable woman, and there’s the problem. The men themselves will have learned, under the severest discipline, to endure and cope with hard conditions. They have slept in muddy trenches, they have suffered and survived unthinkable physical hardships; the rigors of agriculture will have no terrors for them. But their wives, or the girls who would be their wives, have been living in refined homes—maybe during the war they have gone without luxuries which they considered necessities in other times; perhaps they have done work they would have thought impossible before; still they have lived in an atmosphere of considerable elegance. It’s rather a good thing that they have. If these women would come out to make homes on the land, bringing with them all their essentials of refinement, but dropping the superficialities, what a blessing it would be.