The Art Theatre in Moscow is supposed to stand alone in lofty pre-eminence amongst the world temples of Art. Men and women have come from the four corners of the world to see how the work there is done. We saw an old Russian drama enacted here, “Czar Feodor.” It was done in the Russian language, but so perfect was the acting that the story unfolded itself easily before our eyes; and, so far as an understanding of the characters was concerned, we did not need the few notes in English courteously supplied to us by the management.
It is a small theatre, without ornamentation of any kind. The audience suggested a meeting of the Fabian Society in type, the middle-class intellectual predominating. From beginning to end there was no applause. It is the custom. Such fine art neither needs nor desires noisy approval. So exacting is the service of Art here that the Czar himself would not have been admitted before the interval had he been so discourteous as to come late.
There is another little theatre in Moscow some of us visited, which is developing along new lines, and which is leading a revolt against the old, dramatic forms. Here we saw a perfect riot of extravagant colour and design on Futurist lines. It was a mad story, madly told. Not to this place would the weary worker come after a day’s hard toil, unless the orgy of colour, the almost savage tilting at everything normal and conventional in stage-life and stage-production could contribute to the stimulation of tired nerve and body. The first impression was of a madhouse. On second thoughts we rather liked it. Finally, we rejoiced to know that the amiable Director is bringing his company to London as soon as matters can be satisfactorily arranged.
It was eleven o’clock when we left this theatre, but still fresh and fit we drove to a large house in a distant part of Moscow which was the home of a Russian countess, but at present is called the Palace of Arts, a club for intellectuals of the front rank. The countess is graciously permitted the use of two or three rooms in the building, but the rest is open to the members of the club and their guests. We “happened in” on a very pleasant occasion, the birthday celebration of one of Russia’s most distinguished living poets, Belmont. A gentle little man, with grey hair and a pleasant smile, he extended to us the hand of friendship and bade us welcome in a warm speech. One of us replied suitably, and we then settled down to listen to the greetings in their own verse or song of the poet’s brothers and sisters in the craft. All had something to give him besides their words, a kiss on the hand or the cheek, or a nosegay of flowers. It was very touching. It showed us the old Art life of Russia still living in spite of the awful conditions.
But as we went out I caught sight of a man whose poor knee pushed its way through his torn garment, a poet whose fine eyes in a sunken face were full of pain. And in the lobby in front of me as I prepared to descend the grand old staircase was a woman in sables, though the night was hot, whose feet were bound in slippers of felt.
We drove home in the early morning, the last light of sunset contending with the first streaks of dawn. And I could not help wishing that the Communists would ask the lady of the house to step out of her rooms in the basement and consent to act as gentle hostess to these young and enthusiastic worshippers of Art who assembled nightly in her house.
The next day I discussed with a young, curly-headed Communist whose English was better than my own the wonders of art in Moscow.
“Yes, yes,” he said, “We were never able to have anything like that in London. It cost too much. And the cheap seats were always full. It is very fine indeed. But let me whisper something,” and here he gave a half-rueful, mischievous smile, “it would be good to see and hear dear old George Robey again!”
CHAPTER VII
The Military Power of Russia
It is fondly to be hoped that when these words come to be printed, peace between Russia and Poland will have been satisfactorily established. The need of Europe and the world for a real peace and the awful possibilities of the alternative ought to be the subject of everybody’s prayer and the impulse to everybody’s endeavour until peace becomes an accomplished fact.