Suddenly three Indians appeared, making their way directly towards the army. The Prophet's chief counsellor, with two interpreters, had come to demand the reason of this warlike advance. Peace, they declared, was their one desire. With much gesticulation they explained that messages to that effect had been sent by certain chiefs, who must have taken the other trail and so missed the general of the Seventeen Fires. The governor agreed to suspend hostilities in order that terms of peace might be arranged in council on the following day, and then set his men in motion towards Tippecanoe. This unlooked-for action startled the Indians, who immediately assumed the defensive. The governor, however, assured them that he had no hostile intentions, and asked whether there was a near-by stream by the side of which his troops might encamp. He was directed to a creek about a mile distant which ran through the prairie to the north of the town. Thither the Americans at once proceeded, and finding it a most desirable camping-ground, the soldiers were soon busily engaged in pitching their tents and gathering brushwood to make fires, for the November air was chill. Although no attack was anticipated, Harrison arranged his camp as if expecting battle, and posted around it a thin line of sentries.
Darkness fell upon the two encampments. The weary soldiers were sleeping on their arms; the Prophet and his counsellors sat about their council fire, eager and alert, earnestly discussing the situation. Tecumseh's parting injunction had been to maintain peace at all hazards until his return. But the Prophet saw himself surrounded by intrepid warriors who would dare anything at his command, and his ambition was sorely tempted. In point of numbers his force was equal to that of the Americans, and the latter, moreover, were without the protection of fortifications. Visions of certain victory passed before his mind. He was still smarting from Harrison's stinging message to the tribes five years before, and not too well pleased with Tecumseh's rising fame, which threatened to eclipse his own. Moved by these thoughts, the Prophet yielded to the counsel of his boldest warriors and decided upon battle.
Hurried preparations were then made to take the enemy by surprise. There was no moon and the sky was clouded. Nature herself apparently was aiding the Prophet's plans. All being ready, he concocted some charmed fluid, over which he muttered curious incantations. He assured his credulous followers that half the enemy were mad and the remainder dead; and he solemnly promised them that bullets would glance harmlessly from their own bodies. The superstitious Indians, thus excited to an intense pitch of religious fanaticism, were prepared to dare anything.
Shortly before daylight on November 7 the whole Indian force crept stealthily through the grass towards the fires of Harrison's camp. The hush that precedes the dawn was broken only by the soft patter of rain. A watchful sentinel discerned in the dawning light the spectre-like form of the foremost savage. He fired at once, and the shot roused the sleeping camp. It told the Indians that they were discovered, and with wild war-whoops they rushed against the American position. The line of sentries was quickly broken through; but the soldiers sprang to arms; camp-fires were trodden out; and Indians and whites fought furiously in the darkness. Perched on a safe eminence, the Prophet looked down upon the fight, chanting his war-song further to excite the savages, and rattling deers' hoofs as signals for advance or retreat. Under the influence of their fierce fanaticism the Indians abandoned their usual practice of fighting from behind cover, and braved the enemy in open conflict. In spite of Tenskwatawa's prophecies, the American bullets wrought deadly havoc among the warriors, who, seeing that they had been deceived, began to waver. Finally, the Indians gave way before a terrific charge and fled to the woods, while the soldiers applied the torch to their village.
On the head of the Prophet fell the blame for this disastrous reverse. 'You are a liar,' said a Winnebago chief to his former spiritual adviser, 'for you told us that the white people were all dead or crazy, when they were in their right mind and fought like the devil.' The Prophet vainly endeavoured to give reasons for the failure of his prophecy; it was, he declared, all due to some error in compounding his concoction; but the wizard's rod was broken, his mysterious influence shattered. His radiant visions of power had vanished in the smoke of battle, and he slipped back into the oblivion from which he had so suddenly sprung.
Meanwhile Tecumseh was pursuing his mission with determination and vigour. After travelling many weary miles, he turned again homeward, pleased with his success, his thoughts soaring hopefully as he neared the little town which owed its existence to him. But he arrived there to find his headquarters demolished, his followers disbanded, his brother humiliated. Hardest of all to bear was the knowledge that his own brother, on whose co-operation he had so firmly relied, had caused this great disaster to his people. The Prophet's miserable excuses so enraged him that he seized him by the hair and shook him violently. Tecumseh mused upon his years of patient and careful organization, and thought sorrowfully of his town, so laboriously fortified, and peopled at the cost of so many dangers risked and privations endured. It was a blow almost too great to be borne. Should he accept it as a total defeat and abandon his purpose? No! The courageous chief, as he stood amid the charred remains of Tippecanoe, resolved to persevere in his struggle for the freedom of his race.
Tecumseh now informed the governor of his return and expressed his willingness to visit the president of the United States. Permission was granted him to go to Washington, but it was stipulated that he must do so unattended. This offended Tecumseh's pride and dignity. He was the most powerful American Indian living, with five thousand warriors at his command; holding in one hand an alliance with Great Britain, and in the other an alliance with the Indians of the south-west. Such was the position he had reached, and he intended to maintain it. Was so great a chief, ruler over a confederacy similar to that of the white man, to visit the chief of the Seventeen Fires without a retinue! No! He haughtily refused to go to Washington under such conditions.
In the early spring of 1812 two settlers were put to death near Fort Dearborn, several others near Fort Madison, and a whole family was murdered near Vincennes. These acts of violence threw the settlers into a panic. A general Indian rising was feared; but at this critical moment Tecumseh attended a grand council at Mississinewa, on the Wabash, between Tippecanoe and Fort Wayne, and succeeded in calming the excited fears of the Americans. He was not yet prepared for open war. On this occasion, in the course of his address, he said:
Governor Harrison made war on my people in my absence; it was the will of the Great Spirit that he should do so. We hope it will please the Great Spirit that the white people may let us live in peace; we will not disturb them, neither have we done it, except when they came to our village with the intention of destroying us. We are happy to state to your brothers present, that the unfortunate transaction that took place between the white people and a few of our men at our village has been settled between us and Governor Harrison; and I will further state, had I been at home, there would have been no blood shed at the time.
In speaking of the recent murders, Tecumseh said he greatly regretted that the ill-will of the Americans should be exercised upon his followers, when the Potawatomis, over whom he had no power, alone were guilty.