He went out, one morning, with his foster-brother leading the flocks of his foster-father to the pasturage.
All of a sudden, about the middle of the day, Mohammad's young companion went back alone. 'Come hither quickly!' he shouted to his father and mother, his voice hoarse with affright. 'My brother, the Quraish, having slipped away from us, according to his wont, two men, clothed all in white, seized hold of him, threw him on the ground and split his chest open.'
In mad fear, poor Halimah, followed by her husband, ran as fast as her legs would carry her, following the road pointed out by the youthful shepherd. Mohammad was found seated on the top of a hill. He was perfectly calm, but his face had taken on the sinister tint of the dust and ashes to which we must all return. They fondled him gently and put question after question to him. 'What ails thee, O child of ours? What hath befell thee?'—'While I was intent upon looking after the grazing sheep,' he replied, 'I saw two white forms appear. At first, I took them to be two great birds, but as they drew nearer, I saw my mistake: they were two men clad in tunics of dazzling whiteness.'—'Is that the boy?' said one of them to his companion, pointing to me. 'Yea! 'Tis he!' As I stood stupefied with fear, they seized me; threw me down and cut my breast open. They drew out of my heart a black clot of blood which they cast far away; and then closing up my chest, they disappeared like phantoms.'
The words of Allah, in the Qur'an, seem to allude to this incident: "Have we not opened thy breast for thee? * And taken off from thee thy burden. * Which galled thy back?" (The Qur'an, xciv. 1, 2, 3).
This story, together with many others to be met with in the pages of this work, must be taken to be a parable, which, in this case, signifies that Allah opened Mohammad's breast when quite young, so that the joy of monotheistic truth should penetrate therein and permeate his being, relieving him of the heavy burden of idol-worship.
Mohammad's foster-parents continued to live in a state of bewilderment and Haris said to his wife: 'I fear the boy is a prey to falling sickness, evidently due to spells cast by neighbours, jealous of the prosperity and the Blessing that the child hath brought into our tent. But whether possessed by the Evil One who conjured up this hallucination; or because, on the contrary, the boy's vision is a true one and pointeth to a glorious future, our responsibility is none the less heavy. Let us give him back to his family, before his disease becometh more violent.'
Halimah was regretfully obliged to agree with such wise arguments and, taking Mohammad with her, she turned in the direction of Makkah.
The boy, now four years of age, walked by her side, and, on the outskirts of the town, they found themselves in the midst of a great crowd wending their way to the market or the Temple pilgrimage. Night had come on. Hustled in the dense throng, Halimah was soon separated from her foster-son and was unable to find him in the dark, despite her active search and desperate shouts. Without losing time, she hurried to apprise Abdul Muttalib, whose high social position made it easy for him to send out clever men on the track of his grandson, while he rode on horseback to head the searchers.
In the Tihamah water-course, one of the trackers soon found a child seated among some shrubs. He was amusing himself by pulling the branches. 'Who art thou, child?' he was asked. 'I am Mohammad, son of Abdullah bin Abdul Muttalib.'
Well pleased at having found the boy he was looking for, the man lifted up the child and carried him to the arms of his grandfather following behind. Abdul Muttalib embraced Mohammad affectionately, sat him on the pommel of his saddle in front of him and brought him back to Makkah. To show his joy, the old man slaughtered some sheep and distributed their flesh to the poor of the city. Then, taking his grandson astride on his shoulder, he performed the ritual circuits round the Ka'bah in token of gratitude.