Protected by Allah and guided by his uncle, who watched over him with true paternal care, Mohammad grew up and became an accomplished young man. He was extremely chaste. Abu Talib being busily engaged in executing some repairs in the Zamzam well, several Quraish striplings, among them being Mohammad, fetched and carried big stones fitted to the work. So as to be more at their ease, they lifted up their izars (a kind of tunic) in front, passing them over their head and rolling them round the neck, thus protected from the sharp edges of the stones carried on the shoulders; and all this was done without troubling about the fact that they were showing their nakedness. Mohammad was obliged to imitate them; but so soon as he felt his nakedness exposed to every eye, he was seized with a fit of atrocious anguish; great drops of sweat stood out on his brow; a shudder of shame shook his entire frame and he fainted away.
Such innate modesty, and the protection granted by Allah to his Elect, safeguarded the young man from the excesses in which lads often fall at the period of puberty. Among all the youths of the same age, he was the best-looking; the most generous; the most easygoing; the most truth-telling; the most devoted friend; and the most devoid of debauchery, to such an extent that his fellow-citizens called him "Al-Amin," which means: "The Reliable Man."
THE SECOND SYRIAN VOYAGE
(A.D. 594)
Like Abu Talib, most of the men of Makkah were obliged, to eke out a living, to traffic with Syria and the Yaman.
Their town, situated in one of the most frightfully barren countries of the world, offered no resources and its citizens only made both ends meet by dint of trading with these two countries between which it served as a link.
Its caravans crawled to the Yaman to procure raw materials from that region, known as Arabia Felix; and also products brought from overseas, imported from Ethiopia, India and even far China. The camels came laden with fragrant spices, sweet-smelling incense, ivory, gold dust, silks and many other articles of luxury. Arriving in the Hijaz, they added dates from Yasrib or Taif. Then they wended their way into Syria, to exchange these goods for agricultural produce, such as grain, wheat, barley, rice, figs and raisins, as well as for imports of Greek and Roman civilisation.
Even women carried on this kind of trade, confiding their goods to those who organised caravans. These female traffickers sold the merchandise in return for a share of the profits.
Khadijah bint Khuaild, a rich and noble widow, at the head of a thriving enterprise of this kind, hearing that everybody was unanimous in extolling Mohammad's well-merited reputation for prudence and probity, thought it would be well to entrust him with the direction of her commerce. She sent for him and, as a beginning, proposed that he should take charge of a caravan she was despatching to Syria and offered a salary twice as large as she was generally in the habit of paying.
Mohammad accepted; but Abu Talib, calling to mind what the monk Bahira had told him, grew uneasy when the camels were ready to start. He spoke privately to each of the caravaneers, urging them to watch over his nephew, and making them responsible for any harm that might come to him. It was with Maisarah, a slave, Khadijah's right-hand man, that Abu Talib was most solemn in his warnings. About to travel with Mohammad, Maisarah, a good servant, simple-minded and devoted, already greatly impressed by the confidential observations of such a prominent citizen as Abu Talib, fell under the sway of the charm and influence exercised by his young master over all who approached him. Maisarah felt great liking and boundless admiration for Mohammad.
In every incident of the journey, Maisarah noted miraculous tokens, proving the superhuman disposition of the man he served, and indeed, certain events showed that the slave guessed aright. The road he had so often travelled, knowing all its fatigue and danger; the interminable tracks where the inexorable orb of day dried up the water-skins and gave the mortals who went that way a foretaste of the flames of Jahannam; the paths marked out by the bones of men and animals that had succumbed to pitiless thirst, were passed as easily as if they had been enchanted.