DESERT RETIREMENT
o him they called "Al-Amin," (the Reliable), his fellow-citizens were ready to grant the highest and most coveted honours, with a post of preponderance in their city.
But being of a disposition equally devoid of vanity or ambition, he disdainfully refused to reply to their flattering advances, and his fortuitous intervention in the dispute arising from the rebuilding of the Ka'bah was the only time he was mixed up with public affairs during a period of fifteen years, dating from his wedding-day.
How did he pass his time? Allah had inspired him with the love of solitude, and Mohammad loved more than anything to wander all alone on great empty plains stretching away farther than the eye could reach.
What were the causes of this liking? Doubtless, in the gloomy desert surrounding Makkah, he conjured up over and over again the delightful memories of his childhood, passed in the Badya; but his highly-gifted soul found satisfaction of a more exalted kind. In the first place, he was spared the sight of the moral and religious errors of the Arabs at that period.
The Arabs were, in the highest degree, aristocratic, proud, independent and courageous. Their generosity towards their guests was exemplified in a refined manner that has never been surpassed; and, among them, a certain Hatim Tay may be looked upon as the Prince of Generous Hosts.
By their natural gifts of eloquence and poetry, they can bear comparison with the most brilliant orators or magnificent poets of the universe. Their poetry, above all, allowing them to celebrate heroic exploits; and their open-minded generosity by which they were led to sing love's joy and sadness, became, for such hot-blooded men, the object of passionate adoration, marvellously well served by the most enchanting language ever known.
Their public fairs, particularly that held at Okaz, furnished an opportunity for real poetical contests, where the winner heard his poem applauded by a madly delighted throng, and then it was written out fully in letters of gold, and hung up in the Temple of the Ka'bah. Of these poetical triumphs, called "Al-Muaalaquate," ("The Suspended"), seven have been handed down to us and prove what great heights were attained by the genius of the Bedouin primitive poets.