Fate guided each star to a human home, and in course of time, into each of these homes a son was born. As they blossomed into manhood, Fate brought the youths together, and the reunited eight virtues become heroic vassals, through whom came glory to the name of Satomi. So the spirit of the filial daughter brought honour to her father's name.
I could not understand why this miracle-story, filled with lofty symbolism, could be more objectionable than the many fables and fairy tales of personified animals that I had read in English literature. But, after much pondering, I concluded that thoughts, like the language, on one side of the world are straightforward and literal; and on the other, vague, mystical, and visionary.
At the end of my school life my beloved books were returned to me. I have them now—battered, loose-leafed, and worn—and I still love them.
As time passed on, I learned to like almost everything about my school—even many of the things which at first I had found most trying; but there was one thing which from the very first I had enjoyed with my whole heart. The school building was surrounded by large grounds with tall trees. A small lawn near the principal doorway was well cared for, but beyond was an extensive stretch of weedy grass and untrained shrubbery. There were no stone lanterns, no pond with darting gold-fish, and no curving bridge; just big trees with unbound branches, uncut grass, and—freedom to grow.
At my home there was one part of the garden that was supposed to be wild. The trees were twisted like wind-blown mountain pines; the stepping-stones marked an irregular path across ground covered with pine needles; the fence was of growing cedar peeping between uneven rods of split bamboo, and the gate was of brushwood tied with rough twine. But someone was always busy trimming the pines or cutting the hedge, and every morning Jiya wiped off the stepping-stones and, after sweeping beneath the pine trees, carefully scattered fresh pine needles gathered from the forest. There the wildness was only constant repression, but here at the school everything was filled with the uplifting freshness of unrestrained freedom. This I enjoyed with a happiness so great that the very fact that such happiness could exist in the human heart was a surprise to me.
One section of this wild ground the teachers divided into small gardens, giving one to each of the girls and providing any kind of flower seeds we wanted. This was a new delight. I already loved the free growth of the trees, and the grass on which I could walk even in my shoes; but this "plant-what-you-please" garden gave me a wholly new feeling of personal right. I, with no violation of tradition, no stain on the family name, no shock to parent, teacher, or townspeople, no harm to anything in the world, was free to act. So instead of having a low bamboo fence around my garden, as most of the girls had, I went to the kitchen and coaxed the cook to give me some dried branches used for kindling. Then I made a rustic hedge, and, in my garden, instead of flowers, I planted—potatoes.
No one knows the sense of reckless freedom which this absurd act gave me—nor the consequences to which it led. It had unloosed my soul, and I stood listening, while from a strange tangle of unconventional smiles and informal acts, of outspoken words and unhidden thoughts, of growing trees and untouched grass, the spirit of freedom came knocking at my door.