The next best, to my mind, seems "Spring," on account of the very fine psychological quality of the standing figure in giving expression in a very graceful fashion to that invigorating and reviving quality of our loveliest season. The two side figures seem to be gradually awakening to the full development of their powers.
Next to "Spring," "Fall," by the fullness of the decorative scheme, suggests Peace and Plenty in the preparation for the Harvest Festival and in the touch of family life of the mother and child on the right.
Mr. Piccirilli's naturalistic modeling does not express itself so well in "Summer." There is so little strictly architectural feeling in that group. I think that Albert Jaegers, with his two single figures on top of the two columns flanking the Orchestral Niche, actually represents our own two seasons much more successfully than does Piccirilli. Jaegers' "Rain and Sunshine" should be used to name the court properly - "The Court of the Two Seasons," as we know them in California - the dry season, the season of harvest; and the wet season, the one of recuperation. I regret that here an opportunity was lost to add distinction to the many different features of a great undertaking.
Jaegers has contributed also the figure of "Nature" on top of the music niche and the capital bulls on the pylons toward the north of the court. These terra cotta bulls are surely worthy of the adjective derived from them. Their relative size is very good, and to see them in the richness of their color against the upper regions of a dark blue sky is very effective.
Directly north of the Court of the Four Seasons stands Miss Beatrice Evelyn Longman's Fountain of Ceres, originally planned for the center of the court, but so very effective all by itself between the dignified colonnades of the avenue. The fountain is most impressive by its fine architectural feeling, so uncommon in the work of many women sculptors. The general feeling of it is refinement, combined with great strength. It is fully deserving of monopolizing a fine setting of dignified architecture, so richly emphasized by some of the finest old yew trees in the grounds.
In the Court of Abundance a riot of interesting architectural sculptural details invites the attention of the visitor. Beginning with the lower animal forms, such as crabs and crayfish, etc., the entire evolution of Nature has been symbolized, reaching its climax in the tower, where the scheme is continued in several groups in Chester Beach's best style. The lowest of these groups shows the Primitive Age, followed above by the Middle Ages and Modernity. The great charm of this finest of all the towers in the Exposition is its wonderful rhythmic feeling. The graceful flow of line from the base toward the top is never interrupted, in spite of the many sculptural adornments used on all sides. In front of the tower are two very ornate illuminating shafts, showing Leo Lentelli's diabolical cleverness in making ornament out of human figures. Leo Lentelli's style is particularly well adapted to Mullgardt's Court of Abundance. Its care-free, subtle quality, full of animation, presenting new motives at every turn, is most helpful in the general spirit of festivity which characterizes this most interesting of all the courts.
Aitken's Fountain of Life in the center of the court is totally different. Full of intellectual suggestion, it is almost bewildering in the storytelling quality of its many details. Aitken's fountain, which is situated in the center of a basin a hundred and fifty feet long by sixty-five feet wide, rises directly from the water. The main structure consists of a series of four groups of heroic-sized figures, carved in pierced relief, each flanked by colossal bronze Hermes, their arms reaching around the structure and held together by animal forms of reptilian or fishy origin. All these forms and figures surround a globe of enormous size, typifying the Earth, over the surface of which streams of water are thrown from the reptilian chain motive.
Leading up to the main structure is a group of ten crouching figures, symbolizing Destiny in the shape of two enormous arms and hands, giving life with one and taking it with the other. Here, on the left side, are arranged figures suggesting the Dawn of Life, while on the right are men and women depicting the fullness and the end of existence.
In the first, Prenatal Sleep, is the crouched form of a woman, while successively come the Awakening, the Ecstatic Joy of Being - or it may be the Realization of Living; the Kiss of Life, with the human pair offering up their children, representative of the beginnings of fecundity; a female, strong of limb and superb of physique, enfolds in her arms two infants, while her mate, of no less powerful build and rude force, kneeling beside her, gives her an embrace typical of the overpowering parental instinct. Here is the suggestion of the elemental feelings, the beginnings of things.
Between the first group and the central one comes a gap, a space typical of that unknown time in history when conjecture alone permits speculation, and the story is taken up again with the first of the central groups, wherein stands a figure of Vanity, glass in hand, symbolizing the compelling motive of so much in human endeavor. To her left, in enormous contrast, are primitive man and woman, treated with great realism, these two carrying their burdens of life, in the form of their progeny, into the unknown future, their expression that of rude but questioning courage, the man splendid in his virility, superb in the attitude of his awkward strength, ready to meet whatever be the call of earth. His mate meanwhile suggests the overwhelming and eternal instincts of motherhood.