In England the House of Commons rejected parliamentary suffrage for women. Incensed at the repeated chicanery of politicians who alternately made and evaded their promises, a group of suffragettes known as the "militants" resorted to open violence. When arrested for damaging property, they went on a "hunger strike," refusing all nourishment. This greatly embarrassed the government, which in 1913 devised the so-called "Cat and Mouse Act," whereby those who are in desperate straits through their refusal to eat are released temporarily and conditionally, but can be rearrested summarily for failure to comply with the terms of their parole. The weakness in the attitude of the militant suffragettes is their senseless destruction of all kinds of property and the constant danger to which they subject innocent people by their outrages. If they would confine themselves to making life unpleasant for those who have so often broken their pledges, they could stand on surer ground. The English are commonly regarded as an orderly people, especially by themselves. Nevertheless, it is true that hardly any great reform has been achieved in England without violence. The men of England did not secure the abolition of the "rotten-borough" system and extensive manhood suffrage until, in 1831, they smashed the windows of the Duke of Wellington's house, burned the castle of the Duke of Newcastle, and destroyed the Bishop's palace at Bristol. In 1839 at Newport twenty chartists were shot in an attempt to seize the town; they were attempting to secure reforms like the abolition of property qualifications for members of Parliament. The English obtained the permanent tenure of their "immemorial rights" only by beheading one king and banishing another. In our own country, the Boston Tea Party was a typical "militant outrage," generally regarded as a fine piece of patriotism. If the tradition of England is such that violence must be a preliminary to all final persuasion, perhaps censure of the militants can find some mitigation in that fact. Some things move very slowly in England. In 1909 a commission was appointed to consider reform in divorce. Under the English law a husband can secure a divorce for infidelity, but a woman must, in addition to adultery, prove aggravated cruelty. This is humorously called "British fair play." In November, 1912, the majority of the commission recommended that this inequality be removed and that the sexes be placed on an equal footing; and that in addition to infidelity, now the only cause for divorce allowed, complete separation be also granted for desertion for three years, incurable insanity, and incurable habitual drunkenness. The majority, nine commissioners, found that the present stringent restrictions and costliness of divorce are productive of immorality and illicit relations, particularly among the poorer classes. The majority report was opposed by the three minority members, the Archbishop of York, Sir William Anson, and Sir Lewis Dibdin, representing the Established Church of England and the Roman Catholic Church. Thus far, Parliament has not yet acted and the old law is still in force.

On the Continent, with the exception of a few places like Finland, the movement for equal suffrage, while earnestly pressed by a few, is not yet concentrated. Women have won their rights to higher education and are admitted to the universities. They can usually enter business and most of the professions. Inequities of civil rights are gradually being swept away. For example, in Germany a married woman has complete control of her property, but only if she specifically provided for it in the marriage contract; many German women are ignorant that they possess such a right. The Germans may be divided into two classes: the caste which rules, largely Prussian, militaristic, and bureaucratic; and that which, although desirous of more republican institutions and potentially capable of liberal views, is constrained to obey the first or ruling class. This upper class is not friendly to the modern women's-rights movement. Perhaps it has read too much Schopenhauer. This amiable philosopher, whose own mother could not endure living with him, has this to say of women[[431]]:

"A woman who is perfectly truthful and does not dissemble, is perhaps an impossibility. In a court of justice women are more often found guilty of perjury than men.... Women are directly adapted to act as the nurses and educators of our early childhood, for the simple reason that they themselves are childish, foolish, and shortsighted.... Women are and remain, taken altogether, the most thorough and incurable Philistines; and because of the extremely absurd arrangement which allows them to share the position and title of their husbands they are a constant stimulus to his ignoble ambitions.... Where are there any real monogamists? We all live, at any rate for a time, and the majority of us always, in polygamy.... It is men who make the money, and not women; therefore women are neither justified in having unconditional possession of it nor capable of administering it.... That woman is by nature intended to obey, is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; that is because she requires a master. If she is young, the man is a lover; if she is old, a priest."

Essentially the opinion of Schopenhauer is that of the Prussian ruling class to-day. It is indisputable that in Germany, as elsewhere on the Continent, chastity in men outside of marriage is not expected, nor is the wife allowed to inquire into her husband's past. The bureaucratic German expects his wife to attend to his domestic comforts; he does not consult her in politics. The natural result when the masculine element has not counterchecks is bullying and coarseness. To find the coarseness, the reader can consult the stories in papers like the Berliner Tageblatt and much of the current drama; to observe the bullying, he will have to see it for himself, if he doubts it. This is not an indictment of the whole German people; it is an indictment of the militaristic-bureaucratic ruling class, which, persuaded of its divine inspiration and intolerant of criticism,[[432]] has plunged the country into a devastating war. It is not unlikely that the end of the conflict will mark also the overthrow of the Hohenzollern dynasty. The spirit of the Germans of 1848, who labored unsuccessfully to make their country a republic, may awake again and realise its dreams. In concluding this chapter, I wish to enlarge somewhat upon the philosophy of suffrage as exhibited in the preceding chapter. The "woman's sphere" argument is still being worked overtime by anti-suffrage societies, whose members rather inconsistently leave their "sphere," the home, to harangue in public and buttonhole legislators to vote against the franchise for women. "A woman's place," says the sage Hennessy, "is in th' home, darning her husband's childher. I mean----" "I know what ye mean," says Mr. Dooley. "'Tis a favrite argument iv mine whin I can't think iv annything to say." A century ago, the home was the woman's sphere. To-day the man has deliberately dragged her out of it to work for him in factory and store because he can secure her labor more cheaply than that of men and is, besides, safer in abusing her when she has no direct voice in legislation. Are the manufacturers willing to send their 1,300,000 female employees back to their "sphere"? If they are not, but desire their labor, they ought in fairness to allow them the privileges of workmen—that is, of citizens, participating actively in the political, social, and economic development of the country.

As women enter more largely into every profession and business, certain results will inevitably follow. We shall see first of all what pursuits are particularly adapted to them and which ones are not. It has already become apparent that as telephone and typewriter operators women, as a class, are better fitted than men. They have, in general, greater patience for details and quickness of perception in these fields. Similarly, in architecture some have already achieved conspicuous success. One who has observed the insufficient closet space in modern apartments and kitchenettes with the icebox in front of the stove, is inclined to wish that male architects would consult their mothers or wives more freely. In law and medicine results are not yet clear. We shall presently possess more extensive data in all fields for surer conclusions.

A second result may be, that many women, instead of leaving the home, will be forced back into it. This movement will be accelerated if the granting of equal pay for equal work and a universal application of the minimum wage take place. There are a great number of positions, especially those where personality is not a vital factor, where employers will prefer women when they can pay them less; but if they must give equal pay, they will choose men. Hence the tendency of the movements mentioned is to throw certain classes of women back into the home. The home of the future, however, will have lost much of the drudgery and monotony once associated with it. The ingenious labor-saving devices, like the breadmixer, the fireless cooker, the vacuum cleaner, and the electric iron, the propagation of scientific knowledge in the rearing of children, and wider outlets for outside interests, will tend to make domestic life an exact science, a profession as important and attractive as any other.

The home is not necessarily every woman's sphere and neither is motherhood. Neither is it every woman's congenital duty to make herself attractive to men. The "woman's pages" of newspapers, filled with gratuitous advice on these subjects, never tell men that their duty is fatherhood or that they should make themselves attractive or that their sphere is also the home. Until these one-sided points of view are adjusted to a more reasonable basis, we shall not reach an understanding. They are as unjust as the farmer who ploughs with a steam plow and lets his wife cart water from a distant well instead of providing convenient plumbing.

Women who are fitted for motherhood and have a talent for it can enter it with advantage. There is a talent for motherhood exactly as there is for other things. Other women have genius which can be of greatest service to the community in other ways. They should have opportunity to find their sphere. If this is "Feminism," it is also simple justice. One reason that we are at sea in some of the problems of the women's-rights movement, is that the history of women has been mainly written by men. The question of motherhood, the sexual life of women, and the position of women as it has been or is likely to be affected by their sexual characteristics, must be more exactly ascertained before definite conclusions can be reached. At present there is too much that we don't know. We need more scientific investigations of the type of Mr. Havelock Ellis's admirable Studies in the Psychology of Sex[[433]] and less of pseudo-scientific lucubrations like Otto Weininger's Sex and Character. When human society has rid itself of the bogies and nightmares, superstitions and prejudices, which have borne upon it with crushing force, it will be in a better position to construct an ideal system of government. Meanwhile experiments are and must be made. Woman suffrage is not necessarily a reform; it is a necessary step in evolution.

One venerable bogey I wish to dispose of before I close. It is that the Roman Empire was ruined and collapsed because the increasing liberty given to women and the equality granted the sexes under the Empire produced immorality that destroyed the State. The trouble with Rome was that it failed to grasp the fundamentals of economic law. Slavery, the concentration of land in a few hands, and the theory that all taxation has for its end the enriching of a select few, were the fallacies which, in the last analysis, caused the collapse of the Roman Empire. The luxury, immorality, and race-suicide which are popularly conceived to have been the immediate causes of Rome's decline and fall, were in reality the logical results, the inevitable attendant phenomena of a political system based on a false hypothesis. For when wealth was concentrated in a few hands, when there was no all-embracing popular education, all incentives to thrift, to private initiative, and hence to the development of the sturdy moral qualities which thrift and initiative cause and are the product of, were stifled. A nation can reach its maximum power only when, through the harmonious cooperation of all its parts, the initiative and talents of every individual have free scope, untrammeled by special privilege, to reach that sphere for which nature has designed him or her.

NOTE: The official organ of the National American Woman Suffrage Association is The Woman's Journal, published weekly. The headquarters are at 505 Fifth Avenue, New York City.