I am Membril, queen of Fay,—
Ponder well what words I say;
Hide that fair and velvet skin
Some secluded spot within;
In the tree where ravens croak,—
In the hollow of the oak,
In the cave with mosses lined,
In the earth where none may find;
Hide it quick and hide it deep,—
So secure shall be thy sleep,
Thine shall bride and blessings be,
Thine a fair posterity,—
So doth Membril counsel thee!
So, pondering upon this counsel and thinking well of it, Harold took the fair velvet skin and hid it, and none knew where it was hid,—none save only the raven that lived in the hollow oak. And when he had so done he returned unto his home and lay upon his bed and slept. It came to pass that early upon the morrow, when the sun made all the eastward sky blush for the exceeding ardor of his morning kiss, there came a knocking at the door of Harold's hut, and Harold opened the door, and lo! there stood upon the threshold the fairest maiden that eyes ever beheld. Unlike was she to maidens dwelling in those islands, for her hair was black as the waters of the long winter night, and her eyes were as the twin midnight rocks that look up from the white waves of the moonlit sea in yonder reef; withal was she most beautiful to look upon, and her voice was as music that stealeth to one over pleasant waters.
The maiden's name was Persis, and she was the daughter of a Pagan king that ruled in a country many, many—oh, many leagues to the southward of these islands, in a country where unicorns and dragons be, and where dwelleth the phoenix and hippogriffins and the cockatrix, and where bloometh a tree that runneth blood, and where mighty princes do wondrous things. Now it fortuned that the king was minded to wed his daughter Persis unto a neighboring prince, a high and mighty prince, but one whom Persis loved not, neither could she love. So for the first time Persis said, "Nay, I will not," unto her father's mandate, whereat the king was passing wroth, and he put his daughter in a place that was like a jail to her, for it was where none might see her, and where she might see none,—none but those that attended upon her. This much told Persis, the Pagan princess, unto Harold, and then, furthermore, she said: "The place wherein I was put by the king, my father, was hard by the sea, and oftentimes I went thereon in my little boat, and once, looking down from that boat into the sea, I saw the face of a fair young man within a magic mirror that was held up in the waters of the sea by two ghostly hands, and the fair young man moved his lips and smiled at me, and methought I heard him say: 'Come, be my bride, O fair and gentle Persis!' But, vastly afeared, I cried out and put back again to shore. Yet in my dreams I saw that face and heard that voice, nor could I find any rest until I came upon the sea again in hope to see the face and hear the voice once more. Then, that second time, as I looked into the sea, another face came up from below and lifted above the waters, and a woman's voice spake thus to me: 'I am mother of him that loveth thee and whom thou lovest; his face hast thou seen in the mirror, and of thee I have spoken to him; come, let me bear thee as a bride to him!' And in that moment a faintness came upon me and I fell into her arms, and so was I drowned (as men say), and so was I a seal a little space until last dancing night, when, lo! some one brought me to life again, and one that said her name was Membril showed me the way unto thy door. And now I look upon thy face in truth, and thou art he who shall have me to his wife, for thou art he whose face I saw within the mirror which the ghostly hands bore up to me that day upon the sea!"
Great then was Harold's joy, and he folded her in his arms, and he spake sweet words to her, and she was content. So they were wed that very day, and there came to do them honor all the folk upon these islands: Dougal and Tam and Ib and Robbie and Nels and Gram and Rupert and Rolf and many others and all their kin, and they made merry, and it was well. And never spake the Pagan princess of that soft velvet skin which Harold had hid away,—never spake she of it to him or to any other one.
It is to tell that to Harold and to Persis were born these children, and in this order: Egbert and Ib (that was nicknamed the Strong) and Harold and Joan and Tam and Annie and Rupert the Fair and Flocken and Elsa and Albert and Theodoric,—these eleven children were born unto them in good time; and right fair children were they to see, comely and stout, yet sweetly minded withal. And prosperous times continually befell Harold; his herds multiplied, and the fish came into his nets, so that presently there was none other richer than he in all that country, and he did great good with his riches, for he had compassion to the poor. So Harold was beloved of all, and all spake full fairly of his wife,—how that she cared for his little ones, and kept the house, and did deeds of sweet charity among the needy and distressed,—ay, so was Persis, the wife of Harold, beloved of all, and by none other more than by Harold, who was wont to say that Persis had brought him all he loved best: his children, his fortune, his happiness, and, best of all, herself. So now they were wed twice seven years, and in that time was Persis still as young and fair to look upon as when she came to Harold's door for the first time and knocked. This I account to be a marvel, but still more a marvel was it that in all these years spake she never a word of that soft velvet skin which Harold took and hid,—never a word to him nor to any one else. But the soft velvet skin lay meanwhile in the hollow of the oak, and in the branches of that tree perched a raven that croaked and croaked and croaked.
Now it befell upon a time that a ship touched at that island, and there came therefrom men that knelt down upon the shore and made strange prayers to a strange God, and forthwith uplifted in that island a symbol of wood in the similitude of a cross. Straightway went Harold with the rest to know the cause thereof, being fearful lest for this impiety their own gods, whom they served diligently, should send hail and fire upon them and their herds. But those that had come in the ship spake gently with them and showed themselves to be peaceful folk whose God delighted not in wars, but rather in gentleness and love. How it was, I, knowing not, cannot say, but presently the cause of that new God, whose law was gentleness and love, waxed mightily, and the people came from all around to kiss that cross and worship it. And among them came Harold, for in his heart had dawned the light of a new wisdom, and he knew the truth as we know it, you and I. So Harold was baptized in the Christian faith, he and his children; but Persis, his wife, was not baptized, for she was the daughter of a Pagan king, and she feared to bring evil upon those she loved by doing any blasphemous thing. Right sorely grieved was Harold because of this, and oftentimes he spake with her thereof, and oftentimes he prayed unto his God and ours to incline her mind toward the cross, which saveth all alike. But Persis would say: "My best beloved, let me not do this thing in haste, for I fear to vex thy God since I am a Pagan and the daughter of a Pagan king, and therefore have not within me the light that there is in thee and thy kind. Perchance (since thy God is good and gracious) the light will come to me anon, and shine before mine eyes as it shineth before thine. I pray thee, let me bide my time." So spake Persis, and her life ever thereafter was kind and charitable, as, soothly, it had ever before been, and she served Harold, her husband, well, and she was beloved of all, and a great sweetness came to all out of her daily life.
It fortuned, upon a day whilst Harold was from home, there was knocking at the door of their house, and forthwith the door opened and there stood in the midst of them one clad all in black and of rueful countenance. Then, as if she foresaw evil, Persis called unto her little ones and stood between them and that one all in black, and she demanded of him his name and will. "I am the Death-Angel," quoth he, "and I come for the best-beloved of thy lambs!"
Now Theodoric was that best-beloved; for he was her very little one, and had always slept upon her bosom. So when she heard those words she made a great outcry, and wrestled with the Death-Angel, and sought to stay him in his purpose. But the Death-Angel chilled her with his breath, and overcame her, and prevailed against her; and he reached into the midst of them and took Theodoric in his arms and folded him upon his breast, and Theodoric fell asleep there, and his head dropped upon the Death-Angel's shoulder. But in her battle for the child, Persis catched at the chain about the child's neck, and the chain brake and remained in her hand, and upon the chain was the little cross of fair alabaster which an holy man had put there when Theodoric was baptized. So the Death-Angel went his way with that best-beloved lamb, and Persis fell upon her face and wailed.
The years went on and all was well upon these islands. Egbert became a mighty fisherman, and Ib (that was nicknamed the Strong) wrought wondrous things in Norroway, as all men know; Joan was wed to Cuthbert the Dane, and Flocken was wooed of a rich man's son of Scotland. So were all things for good and for the best, and it was a marvel to all that Persis, the wife of Harold, looked still to be as young and beautiful as when she came from the sea to be her husband's bride. Her life was full of gentleness and charity, and all folk blessed her. But never in all these years spake she aught to any one of the fair velvet skin; and through all the years that skin lay hid in the hollow of the oak-tree, where the raven croaked and croaked and croaked.
At last upon a time a malady fell upon Persis, and a strange light came into her eyes, and naught they did was of avail to her. One day she called Harold to her, and said: "My beloved, the time draweth near when we twain must part. I pray thee, send for the holy man, for I would fain be baptized in thy faith and in the faith of our children." So Harold fetched the holy man, and Persis, the daughter of the Pagan king, was baptized, and she spake freely and full sweetly of her love to Jesus Christ, her Saviour, and she prayed to be taken into his rest. And when she was baptized, there was given to her the name of Ruth, which was most fairly done, I trow, for soothly she had been the friend of all.