Eugene Field was so mixed a compound that it will always be impossible quite to decide whether he was wont to judge critically of either his own conduct or his literary creations. As to the latter, he put the worst and the best side by side, and apparently cared alike for both. That he did much beneath his standard, fine and true at times,—is unquestionable, and many a set of verses went the rounds that harmed his reputation. On the whole, I think this was due to the fact that he got his stated income as a newspaper poet and jester, and had to furnish his score of "Sharps and Flats" with more or less regularity. For all this, he certainly has left pieces, compact of the rarer elements, sufficient in number to preserve for him a unique place among America's most original characters, scholarly wits, and poets of brightest fancy. Yorick is no more! But his genius will need no chance upturning of his grave-turf for its remembrance. When all is sifted, its fame is more likely to strengthen than to decline.
EDMUND CLARENCE STEDMAN.
[Originally contributed to the "Souvenir Book" of the N.Y. Hebrew Fair, December, 1895.]
Contents
[THE HOLY CROSS]
[THE ROSE AND THE THRUSH]
[THE PAGAN SEAL-WIFE]
[FLAIL, TRASK, AND BISLAND]
[THE TOUCH IN THE HEART]
[DANIEL AND THE DEVIL]
[METHUSELAH]
[FÉLICE AND PETIT-POULAIN]
[THE RIVER]
[FRANZ ABT]
[MISTRESS MERCILESS]
[THE PLATONIC BASSOON]
[HAWAIIAN FOLK TALES]
[LUTE BAKER AND HIS WIFE EM]
[JOEL'S TALK WITH SANTA CLAUS]
[THE LONESOME LITTLE SHOE]
THE HOLY CROSS
Whilst the noble Don Esclevador and his little band of venturesome followers explored the neighboring fastnesses in quest for gold, the Father Miguel tarried at the shrine which in sweet piety they had hewn out of the stubborn rock in that strangely desolate spot. Here, upon that serene August morning, the holy Father held communion with the saints, beseeching them, in all humility, to intercede with our beloved Mother for the safe guidance of the fugitive Cortes to his native shores, and for the divine protection of the little host, which, separated from the Spanish army, had wandered leagues to the northward, and had sought refuge in the noble mountains of an unknown land. The Father's devotions were, upon a sudden, interrupted by the approach of an aged man who toiled along the mountain-side path,—a man so aged and so bowed and so feeble that he seemed to have been brought down into that place, by means of some necromantic art, out of distant centuries. His face was yellow and wrinkled like ancient parchment, and a beard whiter than Samite streamed upon his breast, whilst about his withered body and shrunken legs hung faded raiment which the elements had corroded and the thorns had grievously rent. And as he toiled along, the aged man continually groaned, and continually wrung his palsied hands, as if a sorrow, no lighter than his years, afflicted him.
"In whose name comest thou?" demanded the Father Miguel, advancing a space toward the stranger, but not in threatening wise; whereat the aged man stopped in his course and lifted his eyebrows, and regarded the Father a goodly time, but he spake no word.
"In whose name comest thou?" repeated the priestly man. "Upon these mountains have we lifted up the cross of our blessed Lord in the name of our sovereign liege, and here have we set down a tabernacle to the glory of the Virgin and of her ever-blessed son, our Redeemer and thine,—whoso thou mayest be!"