Historically, the relations between Jews and other Romanians have been fraught with suspicion and resentment, which found expression in occasional outbursts of anti-Semitism (see ch. 2). Although the same emotions undoubtedly still color the attitudes and reactions of some of the people, they have been less evident since World War II, possibly because those Jews who survived and remained in the country have integrated themselves into society and identify with the Romanian majority.
SOCIAL STRUCTURE
Family
Traditionally, the family had been the basic social unit that gave identity and security to the individual and furthered the values of society. Family cohesion was great, and close relations were maintained with parents, brothers and sisters, uncles and aunts, and first cousins. Increased mobility and changing life-styles have somewhat loosened this cohesion, particularly among urban families. A growing number of women work outside the home; many men combine work and study, or they work at more than one job in order to improve the family standard of living; and children spend most of their time in school or youth organization activities. Thus, members of the family spend less time together, and the emphasis in daily life is to some degree shifting from the family to the outside world.
In official writing the family is hailed as the cornerstone of socialist society; and family cohesion, loyalty, and responsibility, as socialist virtues. Exemplary family life, particularly exemplary motherhood, is honored with citations and prizes. At the same time, however, all the factors that tend to undermine traditional family life, such as the employment of a greater number of women, are encouraged and promoted.
Since World War II families have tended to be small, having one or two children. Among the German and Hungarian minorities, families have always tended to be small, but Romanian families in the past were larger, particularly in rural areas where children were an important source of labor. The government became so alarmed by the dropping birth rate that it passed strict new laws in the 1966-67 period to limit divorce, abortions, and the sale of contraceptives. The following years showed a sharp upsurge in the birth rate and a dramatic drop in the divorce rate, but in 1970 the birth rate again began to decline.
The main reasons for the drop in the birth rate and reduction in family size have been low wages and a shortage of housing. Many wives must work to help support the family, but published interviews with working wives indicate that they want few, if any, children because they lack the time and energy to care for them as they would like. In addition, the continuing housing shortage in urban areas forces families to live in crowded and inadequate quarters, which mitigates against having children.
In the eyes of the state, marriage is a secular matter. Religious ceremonies are permitted but must be preceded by a civil marriage. The minimum age for marriage without parental consent is eighteen for men and sixteen for women. People generally marry young—43 percent of the men married in 1968 were aged twenty to twenty-four, and another 30 percent were twenty-five to twenty-nine; 46 percent of the women married that year were aged fifteen to nineteen, and another 32 percent were twenty to twenty-four. The urban marriage rate was dropping considerably in the late 1960s, probably owing to the housing shortage, but the rural marriage rate remained fairly stable during the decade.
The law assigns equal rights and obligations to both marriage partners. In case of divorce the father is obliged to provide financial support for his children. After the passage of a stringent new divorce law in 1967, the divorce rate dropped from 1.94 per 1,000 population in 1965 to 0.35 per 1,000 population in 1969, making it the lowest rate in Eastern Europe.
In most families the husband and wife are partners whose relationship is based on cooperation and mutual respect. The husband is the titular head of the family who represents it to the outside world, but within the family he customarily consults with his wife on almost all matters. Patriarchal families where the father is the undisputed head are encountered among some peasants. Ideally, the husband provides for the family and protects it from the outside world, and the wife concerns herself with keeping house and raising children.