From the fifth century to the advent of the Ottoman Turks in the Balkans in the fourteenth century, invasions from the north and east, especially by the Huns, the Bulgarians, and the Slavs, thinned the indigenous Illyrian population and drove it along the mountainous Adriatic coastal regions. During the crusades in the twelfth and thirteenth centuries, Albania became a thoroughfare for the crusading armies, which used the port of Durres as a bridgehead. By this time the Venetian Republic had obtained commercial privileges in Albanian towns and, after the Fourth Crusade (1204), it received nominal control over Albania and Epirus and took actual possession of Durres and the surrounding areas. In the middle of the thirteenth century Albania fell under the domination of the kings of Naples, and in 1272 armies of Charles I of Anjou crossed the Adriatic and occupied Durres. Thereupon, Charles I issued a decree calling himself Rex Albaniae and creating Regnum Albaniae (the Kingdom of Albania), which lasted for nearly a century.

OTTOMAN TURK RULE

In the period after the defeat of the Serbs by the Ottoman Turks in 1389 in the battle of Kosovo, most of Albania was divided into a number of principalities under the control of native tribal chieftains, most of whom were subsequently forced into submission by the invading Turks. Some of these chieftains, however, were allowed their independence under Turkish suzerainty. One of the most noted of these was John Kastrioti of Kruje, a region northeast of Tirana, whose four sons were taken hostage by the sultan to be trained in the Ottoman service. The youngest of these, Gjergj, was destined to win fame throughout Europe and to be immortalized as the national hero of his country. Gjergj (b. 1403) soon won the sultan's favor, distinguished himself in the Turkish army, converted to Islam, and was bestowed the title of Skander Bey (Lord Alexander), which, in Albanian, became Skanderbeg or Skenderbey.

In 1443 Hungarian King Hunyadi routed at Nish the sultan's armies, in which Skanderbeg held command; Skanderbeg fled to his native land and seized from the Turks his father's fortress at Kruje. His defection and reconversion to Christianity and the creation in 1444 of the League of Albanian Princes, with himself as its head, enraged the Ottomans, who began a series of intense campaigns that lasted until Skanderbeg's natural death in 1468. In his wars against the Turks, Skanderbeg was aided by the kings of Naples and the popes, one of whom, Pope Nicholas V, named him Champion of Christendom.

Skanderbeg's death did not end Albania's resistance to the Turks; however, they gradually extended their conquests in Albania and in time defeated both the local chieftains and the Venetians, who controlled some of the coastal towns. The Turkish occupation of the country resulted in a great exodus of Albanians to southern Italy and Sicily, where they preserved their language, customs, and Eastern Orthodox religion.

One of the most significant consequences of Ottoman rule of Albania was the conversion to Islam of over two-thirds of the population. As the political and economic basis of the Ottoman Empire was not nationality but religion, this conversion created a new group of Muslim Albanian bureaucrats, who not only ruled Albanian provinces for the sultans but also served in important posts as pashas (governors) in many parts of the empire. A number of them became viziers (prime ministers), and one, Mehmet Ali Pasha, at the beginning of the nineteenth century founded an Egyptian dynasty that lasted until the 1950s.

Some of the Albanian beys and pashas, especially in the lowlands, became almost independent rulers of their principalities. One of these, Ali Pasha Tepelena, known in history as the Lion of Yannina, whose principality at the beginning of the nineteenth century consisted of the whole area from the Gulf of Arta to Montenegro. By 1803 he had assumed absolute power and negotiated directly with Napoleon and the rulers of Great Britain and Russia. The sultan, however, becoming alarmed at the damage Ali Pasha was doing to the unity of the empire, sent his armies to surround him in Yannina, where he was captured and decapitated in 1822.

Under the Turks, Albania remained in complete stagnation and, when the Turks were expelled from the Balkans in 1912, they left it in about the same condition as they had found it. The Albanian highlanders, especially in the north, were never fully subjected, and their tribal organizations were left intact. Turkish suzerainty affected them only to the extent that it isolated them from the world. Thus, they preserved their medieval laws, traditions, and customs. As a result, Western civilization and development did not begin to penetrate Albania in any meaningful way until it became independent in 1912.

NATIONAL AWAKENING AND INDEPENDENCE

The Albanian national awakening made rapid strides after the Treaty of San Stefano in 1877, imposed on Turkey by the Russians, gave the Balkan Slavic nations large parts of Albania. The Western powers, refusing to accept Russia's diktat on Turkey, met in Berlin the following year to consider revision of the Treaty of San Stefano. Albanian leaders in the meantime convened at Prizren and founded the League for the Defense of the Rights of the Albanian Nation. Although the league was unable to bring sufficient pressure on the Congress of Berlin to save Albania from serious dismemberment, it set in motion a political movement that had tremendous influence on Albanian nationalist activity for decades to come.